Confucius societal harmony

Confucius advocates for modesty, mannerism, and self-control amongst individuals in the society. The fundamental purpose of the philosophy is to endorse a harmonious society that accommodates each person regardless of the social, economic or political status. The Confucius teachings play a vital function in the Chinese intellectual background and the antiquity of human point of view. The virtue of harmony is the primary moral fiber of the Chinese civilization history (Rainey 2). Confucius illustrates his main intentions for establishing the passage texts is to educate people on the significance of harmony, self-control and mutual comprehension in the society. Confucius describes a good ruler as one who rules by virtues to ensure the people stay on their best behavior to avoid shame. He views good governance as an act of correction and deeds enhancement process.

Governing by virtue ensures the ruler is always setting a good example for his followers to cultivate transformational leadership. Good governance controls people’s behavior and deeds hence upholding peace, harmony and order within the society. The act of rectification of names advocates that each must accept his position in the society and respect others regardless of the status quo. Confucius focuses on the enhancement of interpersonal character relationships and social ethics. The individual’s desire to develop themselves develops other people too in the society. The interpersonal development is a learning process for anyone hence the utilization of the available resources results in more significant value achievement. Confucius emphasizes on conscientiousness, straightforwardness, and trustworthiness when interacting with other people who solemnly mean making right decisions: absolute definition of harmony.