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Judas at the Jockey Club by William H. Beezley

Burning of Judas or burning of the Jew is an Easter ritual when Judas’s effigy is hanged on Good Friday and then burnt on Easter Sunday. This ritual symbolises the end of the old year and the beginning of new life.

William H. Beezley in his Judas at the Jockey Club uses the word phrase “burning of Judas” to show how Mexican old life is transforming into new modernised one. Beezley takes a deep history look at life in Mexico under the rule of Porfirio Díaz, a fierce dictator and tyrant. The end of the 19th century and the dawn of the 20th century are shown as a period of drastic changes in Mexican life. The time of changes was accompanied with a severe fight between traditional and new outlooks. The struggle was so overwhelming that it had touched almost every sphere of Mexican life including storytelling, healthcare, technology, industry and even sport. The discord occurred around the traditional Easter celebrations, in particular, the custom of burning Judas.

A historian divided Judas at the Jockey Club into three sections. Each of them illustrates a certain activity popular among this or that social group. Rocks and Rawhide in Rural Society chapter depicts the interests of the lower class. Sport and Recreation section is devoted to the elite class. And finally, Judas at the Jockey Club which focuses the idea that people were far away from the problems of society. The period depicted in the book can be characterised as the foundation of a new Mexico. By examining the everyday aspects of the life of Mexican people

Beezley has shown the two class divisions of that time – the elite and the underclass. Each of them is living a separate life.

Beezley managed to brilliantly depict the tilt point in the history of the country when the traditional not willingly met the industrial. The people were too anxious about new technologies that inclined to stick to their old tools, household appliances and other old things.

It took great efforts for Beezley to conduct this historical work but he perfectly coped with it. He overviewed a mass of newspapers, journals and books to unfold the differences between two social groups that contributed to the development of Mexico at the dawn of the 20th century.

Beezley provided us with the knowledge of Latin American culture through the standpoints and values of the upper and lower classes.

Burning of Judas or burning of the Jew is an Easter ritual when Judas’s effigy is hanged on Good Friday and then burnt on Easter Sunday. This ritual symbolises the end of the old year and the beginning of new life.

William H. Beezley in his Judas at the Jockey Club uses the word phrase “burning of Judas” to show how Mexican old life is transforming into new modernised one.

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Assignment ID
100002085
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CREATED ON
October 19, 2016
COMPLETED ON
October 20, 2016
Price
$13
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Essay Example Comments
shiloe0128
December 9, 2016
shiloe0128
good work
shiloe0128
December 9, 2016
shiloe0128
good work
shiloe0128
December 9, 2016
shiloe0128
good work