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Profession and Supererogation in Exotic Arabian ABSTRACT: This paper investigates the link between supererogation and the integrity of ethical agents. It asserts two theses: (1) there's a generally unrecognized but vital societal dimension to the moral integrity of individuals which challenges human ideals and promotes supererogation; (2) that the societal dimension of ethics, however, must have limitations that preserve the individuals's ethics. The idea of integrity is researched through recent works by Christine Korsgaard, Charles Taylor, and Susan Babbitt. A lifetime of integrity is in part a lifetime whereby a person 'lives up to' one's own deeply held values. However, as one attempts to transcend the realm of the morally habitual or the dutiful, one has to check one's progress not only against one's own ideals but contrary to the ideals and behavior of the ethical community. To reply affirmatively to one's own ideals is to listen to the call of ethics both from inside oneself and from without. However, by being free to listen to, the freedom to close one's ears inevitably will appear. Only actions demonstrating such liberty can be actions of moral integrity. Since supererogatory actions are constantly left to a broker's discretion-that will be, are wholly optional-they show in paradigmatic style the integrity of moral agents. While an exaggeration of integrity and supererogation provides challenges to members of an ethical community by encouraging them continually to reevaluate their actions and personality with regard to postulated ideals, it also leads us to become quite wary of estimating individual's moral motives by the outside. A passing by Jonathan Kozol is cited that suggests our society routinely demands supererogatory actions from its weakest members. This i.. .