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God of Jews, Christians, and Muslims Vs Epictetus’ God: A couple of Different Deities? When searching at Epictetus’ sort out the Handbook (The Encheiridon) and The Discourses of Epictetus, we discover that there may be many interpretations that may be produced on Epictetus’ god. You can interpret through these text message above that Epictetus’ god is normally all-powerful, all-good getting, answer the prayers of the pious, and watches over people consequently displaying his god as an individual god-God is actively included among the world and folks. These four traits explain the God of Jews, Christians, and Muslims-monotheism religions. But you can also interpret that Epictetus display even more pantheistic ideology than personalistic ideology of god which might lead his market to think that he's a pantheist-believing God and universe are similar, immanent in the globe as a rational dogma, and able to form all things based on the good of it. I'll argue that Epictetus’ god is a pantheistic god, and his god is all-powerful, but Epictetus’ god doesn’t answer the prayer of the pious, and isn’t all-good and will not watch over people with regards to the God of monotheism. I'll argue, as I above stated, that Epictetus’ god and the God of monotheism talk about common characteristics, like the description of all-effective. Power could possibly be described in lots of ways, however in this context we are discussing immanence: God exists in every corners of the universe. Also in this context omnipotence would also help explain Epictetus’ god as all-power in a manner that he possesses total, unlimited, or common power and authority. For instance, God, in Epictetus’s view, is a playwright and humans are his actors (Handbook 17). You might ask how will this show power. T...