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Back in Ronald Dworkin's "Taking Rights Seriously," he argues that the government cannot limit the rights of people to do what they believe is morally right, as long as those people are ready to pay the legal implications. In Henry David Thoreau's "Civil Disobedience," he asserts that men must always do what they believe is correct, particularly when they presume an element of government is not functioning. These disagreements advocate civil disobedience in order to sustain one's morals, however each has defects about the connection between the individual and culture that must be adjusted prior to the theories could be applied to society as a whole. Dworkin begins with the premise that the government doesn't establish or guarantee moral rights, and that individuals have more faith than what the government provides. He states that in the event of one wanting to uphold a moral right by breaking a law, there are normally two sides that judge the action: conservatives, and liberals. Conservatives will more probably lean toward committing to the law, and liberals are more sympathetic to the disobedient. Dworkin argues that both finally have exactly the exact same view: guys need to follow their own conscience, and when doing this violates the law, then they must accept the consequences and apply to the judgment of the State. To put it differently, "guys have a responsibility to comply with the law however have the right to follow their conscience as it conflicts with that obligation"#. He distinguishes between utilizing "directly" as a noun or as an adjective- one might have the "right" or even prerogative, to behave a particular way, but they might not be "straight," or justified, in behaving that way. The government must comprehend this when creating legal rights; you may possess the moral prerogative in their behavior, but the governmen...