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I admit right in the beginning of the exegesis that my concentrate will inevitably spiral right into a strange type of hybrid beast: a colligation of the topics regarding the authority and identification of mythological beings from Ovid’s Metamorphoses. Honoring the English language’s exclusive capability to employ paronomastic devices, I am going to try to transmogrify one topic in to the other and thereby permit the notions of both authority and identification (through Ovid’s mythological framework) to exist in circumstances of unadulterated symbiosis. Certainly, I am completely inclined to argue that the identification of a person is frequently yoked to the quantity of authority positioned over that person’s existence. Identity is basically molded through systems of interactions, and authority keeps the boundaries of such interactions. As a total result, I'd argue that both topics rely on one another in quite similar way a developing kid relies on the bond to the mom for survival. The tales of Archne and Narcissus show these connections between your notions of authority and identification aptly. Therefore, starting first with the alteration of identity and coping with the distribution of authority subsequently, I will show how each tale exudes each respective subject inevitably. Regarding Narcissus, the question and manipulation of his identity are both humorously and cruelly adjusted to match his enormous ego. Narcissus is indeed preoccupied along with his own identity (or simply more specifically, his appearance) that he completely loses sight of others’ needs because of his self-absorption. Through the entire myth, Narcissus repeatedly spurns the developments of potential suitors. He is pathologically attracted to his own appearance or whatever resembles and imitates his own pe...