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In literature, there are plenty of examples of individuals who are positioned in “fantastic” circumstances, which served to uncover very much about themselves, as Dostoevsky suggests. Additionally, there are many instances where people breakdown and do something totally uncharacteristic in these same circumstances, as a total consequence of extreme suffering. One particular example, is Gretchen, from Goethe's Faust. She was an ingénue and therefore revealed her true personality at an essential point in her lifestyle. She had not been a murderer, however she murdered. When all her misdeeds started to operate a vehicle her mad, she became the most lucid in her discernment of evil and good. “Her last remarks saved her, as she cried out to God in repentance, she was forgiven. Finding a spiritual awakening, though out of her brain with grief, she acknowledged the devil still. She sensed evil in Faust and lastly realized that there is no love between them” (RoseDeClementi 3.2). Gretchen's deeds were just mainly because despicable as his, but there is a notable difference; in her second of truth, she repented and was redeemed. Faust understood that he was condemned to invest eternity in hell. In this situation, I think that Dostoevsky was right because Gretchen was portrayed as a victim of manipulation. Another example in literature of somebody who revealed her true personality, in crisis, was Antigone, from a tale of the same name. “In the story of Antigone, (who was simply the daughter of Oedipus), more tragedy awaited her. Going for a are a symbol of what she thought to be an injustice and criminal offense against her god, she buried her lifeless brother which violated the statutory law, sentencing her to her own death thereby; she was to be positioned in a tomb alive and left for dead” (Rose-DeClementi 1.2). Her solid beliefs shaped her personality which dictated her ac...