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In my paper I shall address the interdisciplinary relationship between the Western philosopher Socrates' from the Allegory of the Cave, an excerpt in Republic by Plato, along with the Eastern mystic Paramhamsa Yogananda's Autobiography of a Yogi. I will examine Yogananda's Autobiography during the Platonic monocle and conclude on why there are flaws in the allegory and the way that can be adjusted by embracing bifocals that combines both. The aim of this is to scrutinize, delve, and expand Socrates's view that there are additional factors that relate to the measures that lead up to the light. From the allegory, Socrates asserts that the prisoners "have their legs and necks in restrains, so that they're kept in place and look only to the front" (Plato, also Joe Sachs 210). The claim is faulty in describing whether the offenders are compliant and oblivious of such enslavement, and are awaiting a rescuer, or even some of them are alert to the shadows but are still awaiting to be released out of delusion. Does man bound in chains rely on the spontaneous compassion from someone present in the mild, or are there more components that lead someone to become merciful, to free prisoners "and" to point these to the lighting? To guide this corollary within an accurate path, I will embrace excerpts from the Autobiography to candidly further the effort of the cave. To collect a better understanding of Socrates' cave, I shall first delve in my interpretation of this Autobiography to demonstrate the viewer on how this is related to the apologue. The Autobiography begins with his early life, but for the purposes of this essay I will skip to the period that begins using his high school years. Young Mukunda, a nervous student, frets about the final examinations as he selects a textbook i.. .