Get help with any kind of project - from a high school essay to a PhD dissertation
The dominance of men from the Middle Ages is dishonest, irrational, and dangerous; women are given few rights and also the chance to make rights is non-existent. The dictates to the dominance is formed by the internal blend of man's personal desire and religious hindrance. In Geoffrey Chaucer's, The Canterbury Tales, the combined perspectives' on a haughty Pardoner and non-subservient spouse is the stronghold of separation in ethical roles. The ethical roles between women and men are illustrated in the positions of religious hierarchy for men are in the top and girls towards the bottom. Even prestigious women, ones with noble connections, are subservient to men, but contradictorily have religious affiliations. The "Wife of Bath's Tale" is a perfect example of defying man's dominance and the "Pardoner's Tale", a problematic reasoning of why selfishness connects similarly to the manipulation. The frailties of religious reasoning however, will induce The Pardoner and the Wife of Bath to be separated from society's morals. The image of the girl in the Wife of Bath's Prologue is portrayed by Chaucer to become "barley wheat" in a town and culture lusting for whole white wheat or virginity (Chaucer 1711). The woman has married many guys and in doing so forgotten the real value of their Christian religion and now believes worldly influence can overpower the scriptures of the Bible, "can you show in plain words which Almighty God forbade us marriage? Or where did he control virginity?" (Chaucer 1709). Jackie Shead analyzes the prologue and states, "it begins by manipulating texts - a pre-emptive attack to warrant the Wife's marital history and her single-minded pursuit of self-gratification" (Shead). The Chance of this Wife of B.. .