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Exile in Mythology “If all troubles were known first of an extended journey, the majority of us would never begin at all” (Trip Quotations). Exile occurs in lots of forms throughout Greek and Roman mythology. Of their purpose regardless, however, all Greek and Roman mythological characters recognize the above quote by American journalist Dan Rather to be frighteningly accurate. Because they step off to start their ordeal of exile, for some good reason, they neglect to stay centered on their present, thinking just of their cloudy, uncertain potential. These prize-seeking journeyers stay ignorant of what's immediately before them, leading to them either great difficulty or great accomplishment. Although dubious explanations why exile is positioned (and occasionally pressured) upon the benighted personas, they must all go through this glorious and grave task. In Greek and Roman mythology, many characters of several myths must undergo an interval of exile, to be able to serve a punishment for an incorrect they have committed, to perform an activity that was appointed to them, or even to earn a great prize that's of great significance to them and the global globe around them. One of the most typical reasons a character must endure their share of exile is to serve a stringent punishment that's orchestrated particularly because of their crime or mistake. In historic Greece, exile was utilized as the harshest punishment for a criminal offense. “Many crimes involved financial penalties. The punishment for murder was exile. The great for rape was 100 monies, and the penalty for theft depended on that which was stolen” (Early Laws). Certainly the thought of “exile” was viewed to be a great dishonor and embarrassment within early Greek communities. A far more tragic usage of this unforgivi...