Get help with any kind of assignment - from a high school essay to a PhD dissertation
In 401, a mob led by St. John Chrysostom destroyed probably the most sacred monuments in Old Greece: The Temple of Artemis at Ephesus. The town of Ephesus have been a middle for goddess worship because the city’s commitment to the Phrygian mom goddess, Cybele, or mountain mom. Beneath the Grecian Empire, and later on the Roman Empire, Ephesus stayed a middle for goddess tradition, with sites focused on Artemis and her roman comparative, Diana. After Christianity became the state religious beliefs of the Roman Empire, through the rule of emperor Theodosius I in the entire year 380, the pagan temples had been destroyed. The pagans changed into Christianity and abandoned the pagan mom goddesses. As well as the destruction of areas of worship, Christian ceremonies with similar themes took the area of pagan ceremonies. The feminine face of god in Europe had not been restored until 431, when Mary was declared Theotokos at the First Council of Ephesus. The occasions that occurred in Europe in the first 4th and 5th centuries parallel the ones that occurred in Peru through the conquest of the Andes area by the Inca in the mid 15th century, and the later on conquest of Peru by the Spaniards in the 1530s. The cosmologies of Pre-Incan Andean people centered on the worship of a mom goddess, who needed a male deity to actualize her powers. Gender complementarity is obvious in the social business of early Andean people also; people had distinct, but valuable roles mutually. As the Incan empire gained power, they imposed their new state religion on the folks of the Andes. In Incan cosmology, the complementary relationship shared by the gendered divinities of earlier cultures was still somewhat evident. As the empire progressed...