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José Zorrilla’s “Wear Juan Tenorio” and Rosario para Acuña’s “Un Padre Juan” provide a contrasting look at of the advancement of a contemporary generous country. “Wear Juan Tenorio” outlines a watch that is usually the position quo - a Spanish culture that is normally not really thinking about modernisation, a marginalisation of females and not really identifying identical privileges rather. In contrast, Acuña does try to exhibit a accurate stage of watch that would determine with a generous culture. This article shall talk about three factors. Firstly it will outline and describe what specifically a Liberal nation and society actually is. Secondly it will examine Zorrilla’s text and describe through its anti-feminist viewpoint that it does not advance a liberal society. Finally this article will look at Acuña’s text message and describe why she will try to provide a stage of watch of improving a Generous culture. The fact of a generous culture and country was produced on the basis of the 1791 People from france Revolution. These ideals were of “freedom, fraternity” and equality. According to Freeden, a liberal society is one which allows individuals to live their own lives with no oppression or discrimination (5). This was in very clear rejection of the prior program or ‘status-quo’ - spiritual conservatism. This would end up being in favour of “the upkeep of founded ideals and traditions, and rival change” (Collins 161). Consequently to provide a basic definition - anything that is usually attempting to develop a different way of thinking in culture would generate an advancement of a generous culture and country. Consequently from this explanation of liberalism - how is definitely this manifested in the text message of “Don Juan Tenorio”? To provide a basic response, it will not really. “La dije que erais un hombre, por su padre destinado em função de suyo ; os he pintado muerto por ella de amor. Desesperado...