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"Silence is normally a woman's glory." Although this might have held true through the right times of historic Greeks, and even though the un-silence of a female is definitely her glory today, one discovers within Greek political theory, a critique of the essential idea. Of this the ancient code for how women ought to be regardless, exemplified in Athenian culture especially, philosophers, especially Euripides have got questioned this simple idea with regards to the thought of Athenian democracy. I am going to use Aristotle's Politics, Suppliant Women and Children of Heracles by Euripides showing that although women weren't technically "citizens", they spoke and acted as though they were. Euripides's plays portray women who've the capabilities to do something politically. In the Politics, Aristotle had definite requirements of just what a citizen is definitely, what they embodied, and just why women couldn't be looked at citizens. Perseverance of citizenship was a screening procedure for the soul where only freemen can be successful for slaves didn't possess the qualities and the ladies had been politically repressed: "Although the elements of the soul can be found in all of these, they are present in various degrees. For the slave does not have any deliberative faculty at all; the ladies has, but it can be without authority."(Pg. 4) A citizen was also somebody that took component in the democratic procedure for definition to be a citizen was one "who keeps a judicial or legislative workplace" (Pg. 6). I interpret this as Aristotle stating that if females had authority to provide the general public they would have already been able to become residents granted that these were inferiors. "It really is clear that the guideline of the soul over your body, and of your brain and the rational component over the passionate, is expedient and natural; whereas the equality of both or the rul...