Get help with any kind of assignment - from a high school essay to a PhD dissertation
Liberated Ladies vs. Women's Liberation The idealized American housewife of the 60's radiated happiness, "freed by science and labor-saving appliances from the drudgery, the dangers of childbirth and the illnesses of her grandma...healthful, beautiful, educated, concerned about her husband, her children, her home," wrote Betty Friedan at "The Problem That Has No Name" (463). Women were depicted as being "freed," yet it was out of this mold that liberated women tried to free themselves. A number of these same girls took part in the women's liberation movement that erupted from the 60's, fueled by their involvement in the civil rights movement. Liberated women were more than just members of their women's liberation movement, nevertheless. Various characteristics distinguished the 2 theories from one another. Liberated women sought and exercised freedoms that concentrated more on their unique wants, differing in the group mentality that characterized the women's liberation movement. Attitudes of women towards clothes, sex, and family shifted. Some women protested the standard ideas of attractiveness, favoring pants and a more natural appearance devoid of make-up and hair curlers. In 1968, a group of women demonstrated at the site of the Miss America Pageant, railing against the image of the "perfect woman" propagated by this contest. They urged other girls to join them in pitching their "bras, girdles, curlers, false eyelashes, wigs...[and ] any such woman-garbage" into a Freedom Trash Can (Takin' It To The Streets, 482). Miniskirts became popular as well, tied in part to the idea of sexual liberation. The advent of the diaphragm and birth control pill interrupts the enhanced sexual freedom.