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Speech and Deceptiveness in Milton's Heaven Shed "Rhetoric and sophistry state to the reality that the globe in which we live is normally a globe of presentation, that the smart guy can create at can in purchase to cheat others." 1 Speech was the most crucial medium for Milton perhaps. As a blind poet, his lack of visual faculties was augmented by a renewed importance on auditory paths to enlightenment, the communicative especially. Therefore, contemplation of dialogue in Paradise Lost becomes an essential tool for developing a correct understanding of the characters, as Milton would have intended. Is this truer than with the personality of Satan no place. Throughout the text, his rhetoric exists as a window to the nature of his being, and evil itself thus. Milton, through his depictions of Satan's communications with his comrades, the formed humans newly, and even himself (through soliloquy), shows us that evil, as incarnate in the character of Satan, cannot pursue truth, but rather must always concentrate on deception. Our introduction to Satan comes in a dramatic setting, a 'moralized landscape' of grandiose scale, but attention is removed from striking images of a "fiery Deluge immediately, fed With ever-burning Sulphur" (Book I, Lines 68-9) and focused upon Satan's conversation with BeГ«lzebub, showing that discussion shall become the middle of interest. The core of Satan's speech to his lieutenant is his confidence in the fact that their struggle with God is not over, and that they will win ultimately. All is not lost; the unconquerable can, And research of revenge, immortal hate, And courage under no circumstances to send or produce: And what is certainly else not really to become conquer? That fame hardly ever shall his wrath or might Ext...