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In his Confessions, Augustine relates that, in his college years, he also was obliged to see Virgil's Aeneid. The unfortunate romance of Aeneas and Dido produced this emotional impact on him. Augustine says that Virgil's epic induced him to forget his very own "wanderings" (Augustine 1116). He cried over Dido's death, but remained "dry-eyed to [his] own pitiful state" (Augustine 1116 -- seven). Augustine later rejects literature and theater because he believes that they distract the soul from God. Nonetheless, Augustine shares a lot of the identical experience as the characters from the Aeneid. Augustine discovers that love can be destructive, just as it was for Dido. Both Aeneas and Augustine of these offer up love for the sake of obligation. Aeneas leaves Dido to satisfy his calling given from the gods. Augustine ends his lustful affairs in order that he could devote himself to his God. From the Aeneid, enjoy is depicted as an uncontrollable emotion. Venus and Juno market the love between Dido and Aeneas. Dido, the queen of Carthage, starts to fall in love with Aeneas, although she has pledged to her late husband who she'd set her "encounter against marriage" (Virgil 975). Aeneas falls in love with Dido and remains with her in Carthage, even though he knows that he must continue his travel to Rome. Love is a fire which absorbs the soul notwithstanding its will. It's an "inward fire" (Virgil 976). Juno arranges it so that Dido and Aeneas consummate their love in a cave in a storm. Again, mortals have minimum control over their loves. The gods are the ones who cause people to fall in love. The story of Dido and Aeneas also shows what happens when a person enjoys too much. Dido's love is destructive. Dido falls so deeply in love with Aeneas that she moans. .