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Angels The term angel derives from a Greek translation of the Hebrew word mal'akh, which initially meant "Shadow side of God," and currently signifies messenger (Jeremiah 59). Angels as an article of religion have come to be an unshakeable part of our culture. One in every ten popular tunes entails angels in some manner (Freeman 2). They look in paintings and in museums as sculptures. Our culture is full of angels that appear on clothes, cards, or even as memorabilia, and jewelry. It would be sensible to suppose that one might discover the most information about angels in the Christian bible. On the other hand, the bible just mentions three angels by title and actually contains very little info about these beings. Just about all of the information we've got about angelic attributes comes from the 3 amazing Chronicles of Enoch. In such chronicles Enoch explains his trip into the ten Heavens where he watched angels in heaven's penal and punishment place, punishing sinners. His opinion was that hell came from small pockets which were distributed through paradise. This view was not consistent with the later Church that believed heaven and hell were two separate areas. Because of this, St. Jerome announced these texts apocryphal (Godwin 9). But a great deal of stuff from these chronicles appears in the New Testament. Though much of what we know now about what angels are and what they do will be based on myth and misconception, the concern of this paper is using all the genus Angelus Occidentalis. Here is the term used to describe a number of distinct species and sub-species in Judaism, Islam, and Christianity (Godwin 7). The expression angel describes not just the benevolent forces of paradise but also the malevolent forces of hell. When Lucifer fell from.