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In a really anti-consquentialist place, Hinduism's overarching tradition conveys the message that it's okay to fail, so long as you neglect in the thing that you should do. The duty placed on each individual person by the soteriological notion of dharma, laws for a harmonious universe, facilities on the best attempt to fulfill an individual's own place, even imperfectly, rather than trying to become or do the functions of somebody else. This idea of varying paths and responsibilities extends to the path each ought take to reach moksha or liberation as explicated at The Bhagavad-Gita. Moksha, the best aim, signifies liberty of the soul from suffering and illusion and joing with atman, the ceaseless self. For "if one finds the inner self... the self merges to its trancendent origin and one encounters unspeakable peace and bliss" (Fisher 77). The reach towards this liberation takes the form of distinct yogas, physical and spiritual disciplines that provide a structured path towards spiritual awakening and disclosure. Three major forms of yoga at Hinduism are all bhaktiyoga, the path of devotion, karmayoga, the course of desireless action, and jnanayoga, the path of wisdom. Through evaluation of the fulfillment and aims of both bhaktiyoga, karmayoga, along with jnanayoga, it is made evident the diverse Hindu tradition, which includes 330 million deities, provides and encompasses an assortment of diverse paths to liberation, moksha, and also the eternal self, atman. The path of devotion, bhaktiyoga, focuses upon the surrender of the whole self in extreme love of the deity. The desire for this love and companionship is discovered throughout the tradition of the ancient faith, as demonstrated in the Brhadaranayaka Upanisad's creation myth where the creator god, carrying human kind and.