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Abraham Heschel is a dominant Jewish scholar who had been an active contributor from the Civil Rights movement and composed a several books like The Sabbath and Man is not Alone, which examine the relationship humanity has with God and the relationship which the Jewish individuals have with God. Throughout Heschel's The Sabbath, he explains the Sabbath tradition of the Jewish public, and also in Man is not Alone he intends to guide readers through divine revelation, but how can these two bits of Jewish literature compare to one another and furthermore, how do they coincide together? Heschel explains the Sabbath as a religious rhythm of existence. When he talks about the day of rest, or menuha, he says that its not only about quitting labor: "Menuha which we generally render with 'remainder' way here considerably greater than withdrawal from labour and exertion, over freedom from toil and strain or activity of any sort. Menuha isn't a negative idea but something real and intrinsically positive". Heschel thought that the Sabbath rest was a fine thing, and was the function and pinnacle of labor. He said that we operate in our everyday lives in order for us to carry a day of rest in which we reveal in quietness and rest to God. He cites a passage in Isaiah that states, "In quietness and rest is the power" "Labour without any dignity is the reason for distress; rest with no soul the source of depravity". The preservation of the Sabbath is still one of the most important facets of the Jewish Culture and religion. By abiding by the Sabbath, the Jewish individuals have a distinctive method of connecting with God. The Jewish religion is exceptional to some other religions; in other religions, churches and temples are constructed as holy area, however, Judaism builds a church to God from t.. .