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This paper attempts to explore the sort of similarities and gaps that are widespread in the main teachings of their Lao Zi and Zhuang Zi. That is in relation to the types of doctrines on Dao, Ziran that encouraged spontaneity and naturalness, wu wei that promoted non action, human society and a few other philosophical problems. The part of Daoism is described in great detail and how the doctrines were connected to each other. It attempts to explain just how religion was really practiced as innovative by Lao Zi and Zhuang Zi. Daoism normally instills a simple premise that really grew over a period of time of 200-300 years. The expression Dao is used to suggest that the way in Chinese. Daoism is all about the correct ways in lifestyle. There are those which were connected with this in the earlier days. They're; Yang Zhu (c.400 B.C), Lao Zi (c.6th c. B.C or 4th c. B.C.), and Zhuang Zi (c. 369-286 B.C.). Daoism both bore a similarity and disagreed with the Confucian teachings. Furthermore it acknowledged the candid being of earth and adhered into an optimistic prognosis towards this particular universe. They also eschewed active worldly wise pursuits and totally opposed the Confucians aims to reinstate older social arrangement. This wasn't because they hated the ancient order. This was because they were contrary to any unnaturally made social arrangement. Wu wei is a philosophy that factually promotes non- action. It is a vital concept of the Lao Zi. The concept of wu wei can be very multi-faceted and replicated from the expressions, вЂњmultiple meanings. In English rendition; it can connote вЂњnot doing anythingвЂќ, вЂњnot forcingвЂќ, вЂњnot actingвЂќ in the melodramatic sense, вЂњgenerating nothingnessвЂќ, behaving impulsivelyвЂќ, and moving in the instant. It is a concept that i.. .