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Binary Opposition In Greek disaster there are lots of themes which are contrasted with each other. This is referred to as binary resistance, which s defined as a comparison of themes that are the opposite poles of one another. There are many conflicts in Euripides' Medea and Bacchae: possibly the three most conspicuous oppositions are rational versus irrational, foreigner versus natives, along with stereotypical dichotomy of female and male. The very first binary opposite in Euripides plays are rational versus irrational thinking, his characters are still changing constantly within the plays; you can find a couple of characters that remains in a reasonable thinking that they do not favor any side of the conflict. In Medea, Euripides showed rational thinking through the Chorus, who are married Corinthian women; they give Medea aid at time of need and gives guidance as a friend rather than as foe, when she would speak and act appropriately (Medea 173-82). The Chorus does agree that "[Jason] wrongs and betrays" Medea by dividing their oath of marriage (Medea 131-42; 208, MLA unit 6 info from). However, they do not take it into the intense thinking since Medea does and explains to her that when she does go through with her plans of revenge that "no city, no friend, will regret [Medea's] pain" (Medea 657-58). The Chorus even informs her that killing her kids and her enemies is wrong and just to "give up [her] program[s]" (Medea 813). In exactly the same manner, Euripides' play the Bacchae has irrational and rational thinkers, they are Cadmus the older king and Tiresias the prophet, and on the contrary of honest is the irrational thinkers who are Pentheus the present king and Dionysus the god. Cadmus and Tiresias will be the only two guys who stay rational throughout the drama. They agree that there's.