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In this paper, I am going to argue that ‘It can be more sensible to think that the individual has mental states’ and can try to tackle the points created by each one of the doctors to reach a far more suitable and apt bottom line about how the mental says relate and associate with the existence/absence of the sufferers brain. My shoot for this paper is usually to clarify what sort of individual with an inorganic mind i.e. an electronic computer set up for the initial brain, who behaves normally actually has mental says. Further, I am going to also tackle the points raised by Doctor 1 and Doctor 3 to create my case more powerful and the final outcome more apt. And foremost first, it is important to possess a clear knowledge of what the situation with the patient can be and what stance each doctor can be making. So this is actually the background story: We've a patient in a specific hospital that is behaving normally under all conditions, but she doesn’t have a regular organic human brain built of cells like mine and, I suppose, yours. Her human brain has been changed by a digital pc that takes the opinions her nervous system, functions it and causes her to respond. Now, this is actually the take of every doctor on her behalf mental states: Doctor 1 (dualist), believes that she's no mental claims as she lacks a ‘soul’ now. Doctor 2 (monist-functionalist), a far more reasonable man, feels the causal power of the digital computer is comparable to the human brain and therefore is creating mental states aswell. Doctor 3 (monist-identification theorist), says that the mental states are straight linked to the brain and the lack of the organic mind implies the lack of the mental states aswell. Doctor 4 (monist-behaviorist), says that since the patient’s behavior and her disposition to behave hasn’t change...