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John Stewarat Mill's On Liberty and the Subjection of Women Born in 1806, John Stewart Mill was a British philosopher who highly prized the Utilitarian belief system, or the doctrine of seeking the greatest amount of good to the best number of people. One of his various political treatises, On Liberty and The Subjection of Women are exceptional software of the convictions in individualism and damaging authorities. Though the subjects of each work differ to an extent, both are written in a dialog format, as well as the general principles hypothesized in On Liberty can be readily applied to the next work. Essentially, Mill seeks to assert the importance of certain private rights and liberty, moral beliefs, and also the ethics of the person. The Subjection of Women comprises concepts from On Liberty and defines them via concrete application to a real social problem. The key idea supported during On Liberty is stated by Mill in Chapter 1: вЂњThat the only reason for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to other people. His own good, either physical or moral, isn't a sufficient warrantвЂќ (9). This statement encapsulates MillвЂ™s view that government should serve a negative function, or instead, interfere in the lives of the people just for the prevention of injury. Further, this presumes to an extent which the person has some degree of common sense, morality, or knowledge of how to care for one вЂ™itself. At The Subjection of Woman, Mill stretches the ideal to women to describe the irrationality behind the governmentвЂ™s relegation of women to second-class taxpayers against their will. MillвЂ™s opponents argue that women are known to be poor, both.