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Female genital mutilation is a practice deeply enmeshed in the ethnic beliefs of many Africans and choose groups round the world. Additionally, just as with any other civilization, they'll cling even more closely for their historical traditions when their beliefs are challenged by people from an external culture. When someone from another state comes to some tribe to essentially inform them that among their most basic traditions is incorrect, issues generally ensue. This is largely because, in an African's standpoint, the outsider does not understand the tribe's beliefs and so doesn't have legal privilege to inform the tribe that which they need or should not do. This manner, even though there are a select few women and men that encourage the foreigner's opinion, they run the danger of ridicule or even banishment from their fellow peers and will not step forth to condemn their ages-old clinic. To further clarify the gravity of this situation, an individual must know that in many villages when a woman is not cut, then she is, in the words of Rogaia Abusharaf, "generally assumed to become promiscuous, a man-chaser." In other words, "genital cutting is considered a vital element of a woman's identity." Therefore, decreasing the incidence of clipping is a really complicated process that involves a profound change in a culture's social beliefs. I agree with Abusharaf if she says "without a profound commitment from within these civilizations to finish the cutting edge, eradication attempts enforced from the outside will definitely fail" (Abusharaf). Now, the question is how to first initiate these changes within a culture that practice female cutting as quickly as breathing. Cutting is not something they publicly discuss among themselves, but is basically regarded as a essential tradition. It is the norm in t.. .