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In Euripides' The Bacchae and in the Medea, you will find significant binary oppositions in the plays. Binary opposition is the two opposite provisions, like good versus bad. Binary opposition is utilized to present either side of a comparison (Marvin, 1). In The Bacchae and the Medea, Euripides utilized binary resistance to underline the fundamental themes. The substantial binary oppositions that are utilized are men versus women, foreigner versus citizen, and god versus man. The contrast between men versus women is an important resistance in the two plays. The women in the Greek culture don't have any control of the own life; the men are in hands (Barlow 159). From The Bacchae Dionysus underminded the Greek culture point perspective on girls and enables them. Pentheus is angry about Dionysus; he says in this first address for his Grandfather Cadmus and Tiresias that the women have betrayed their homes to go off into the hills to dancing to Dionysus and so are committing sexual actions (Bacchae 217-224). Pentheus is offended that an "effeminate looking stranger" has come into his territory and is providing freedom to the women (353). There is a binary opposition between the way Greek society and Pentheus are treating the women (men) versus how Dionysus heals them (women). In Medea, the culture is more comparable when it comes to men versus women. Barlow says that the "[h]usband have absolute physical charge of their wives," which is just like the culture at Bacchae (Barlow 159). Medea is abused by almost all of the men that she experiences inside the play. Jason betrays her and leaves her to marry Creon's daughter. Creon wants to banish Medea and her two sons from his territory (Medea 272-273). If Creon is banishing Medea out of his land he has no h.. .