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A fantastic portion of my entire life is lived online. It may even be said that I live a double life, a part of it with family, friends, and co-workers in the instant, material world, and yet another part with circles of family, friends, and co-workers on the internet. Not only am I attached to other individuals, but I am also attached to a selection of resources and tools that help me in my day-to-day life. For instance, I use hypertext as a thinking tool for producing and developing my thoughts; I utilize the Internet for a canvas for communicating and presenting myself and my work; and I use a wise phone not only to keep in touch, but also to manage my time and arrange my projects. However, as I write, I understand I have to detail the character of my online connections, both with those folks and with these instruments, to be able to validate them. After all, how do these friendships be true if I never see the people I promise to love? How can I warrant exchanging texts together with my dad when he lives only two blocks away from my flat? How do I have a successful working relationship with a person who resides in another nation? How do those demanding, maddeningly opaque technological tools help me do anything except waste time? If you think that these questions are no-brainers, using clear and unextraordinary replies, then you are at least comfortable with the rhetoric behind a now-familiar pro-computing credo. More specifically you will recognize the key ideas of the global village and the usage of high technology tools to increase life, to connect people to people, to promote freedom of expression, and to raise learning. Nicholas Negroponte, founder of the MIT Media Lab, neatly sums up each facet of pro-technology rhetoric at the introduction to his book Being...