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Arab seafarers perfected the sea path to China, sailing from ports in the Persian Gulf and moving through the Strait of Malacca before achieving Canton (Goldstein, Israel & Conroy, 1991). Research on historic relations between China and the Islamic globe are innumerable. Adrian Hsia protests “There isn't yet an individual book examining the picture or eyesight of China in English literature, although monographs on the reception of China in French and German literatures have been around in existence ever since the start of this century” (Hsia, 1998). That is equally accurate for the Arabic literature. This essay is an initial attempt on a study of 1 dimension of international relations between your Arabs as an ethnic group and China as an imaginary realm. This paper targets the type of the Arab imagery in the context of the original image of China within Arabic literature, the historic history as a contextual foundation for historicity determinations, and the function of such depiction in historical-literary discourse, because of the close and elaborate connection between such pictures in literary and expository prose. Contextualizing the Arab’s image of China Al-Qazwini (1203-1283 AD) wrote, “a vast country in the orient, its breadth bigger than its length. They state: [it has] around three hundred cities in the length of per month, and abundant [quantity] of water, many trees and plentiful of products and fruits. It is among God’s finest & most magnificent lands, and its own inhabitants have the most amazing appearance, and the most skilled in complex industries. But their heights are brief, and their heads are huge. Their dresses are made from silk, and their jewels are made from elephant and rhino bones. Their religion is founded on ido...