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The Olympic odes served in several ways as a way to bestow the fundamental democratic values of their Polis on the Greek citizens. Stephen Instone's introduction for The Complete Odes translated by Anthony Verity, gives insight into Pindar, a very famous ode writer's objectives in writing. All these odes were all commissioned to demonstrate the greatness of the Olympic victor's household, hometown and their athletic ability. Yet poets such as the good Pindar made quite sure that these odes gave much grandeur to those gods. Linking the athlete's capability directly back into the gods favor them onto. This in turn has been essential in maintaining a strong Democracy and religious system. The Greeks strength and power came out of their unity and culture; these odes demonstrated that. The gods in many ways ruled the lives of the citizens, because Greeks thought that the Gods would be the reason behind their victories, not just in the Olympic Games but in day to day life. Without the help of the gods interventions Greeks did not believe victory would be possible (Instone). So in effect taxpayers would do anything to be in the great favor of the gods. To be inside this favor entailed many acts such as adhering to the societal roles of the democracy, and the rituals of the cult. Men were supposed to be the powerful warrior athletes that were able to compete in such evaluations of strength. Yet still those who didn't compete weren't looked down upon since there were many different methods to gain popularity in the Greek world. All taxpayers had a role to play in society and had to play it; men for example were elected to be the conductor of religious activity. This involved animal sacrifice, which was totally necessary for the favor of their Gods particularly at these matches. Without proper sacri...