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“The zombie frenzy keeps growing, and it offers cast its shuffling shadow on character, mathematics, biology, and survival. Just what exactly can these shambling monsters train us?” (Seifert 62) Before you can discuss zombies, one must first know very well what a zombie is. The Oxford English Dictionary may be the most comprehensive dictionary around, its definition for the word ‘zombie’ might not be up to date anymore. In the dictionary, it describes a zombie among the Vodou zombies from Africa and Haiti rather than the un-dead creatures seen today. Informally, zombies today are referred to as a very aggressive, reanimated human corpse that's powered by a biological sickness or infections (Mogk 5-6). The consequences these informal zombies have got on individuals are needs to show in latest generations from small children up to grown adults. Whether these adjustments are for the better or not really remains to end up being unseen but to avoid these adjustments to worsen, the portrayal of zombies in mass media ought to be changed to have an effect on current generations positively. Prior to the zombies of modern media, various other countries had their very own cultures including zombies currently. To begin with, in Tibet, there have been two types of zombies in Ancient Tibet, the tantric ro-langs and the demonic ro-langs. The tantric ro-langs of Tibetan custom is thought to be a human corpse that's resurrected by a necromancer for his own private needs. The second kind of ro-langs may be the demonic ro-langs. The name is given to this creature since the ro-langs is created with demonic possession or power. Among its main goals is to carefully turn other beings into ro-langs (Wylie 69 and 72). From these types aside, Tibetan Oral traditions says there are five classes of ro-langs. The first,.