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"Their throats are open up graves; their tongues practice deceit” (Romans 3:13). Snakes have already been a common symbol of fraud in literature since “The Fall,” when God changed Satan right into a beguiling snake and “[c]ursed” Satan to slide “on [his] stomach” for all eternity for his deception (Alter 41). Dante uses snakes in his epic poem, the Inferno, to tie the fraudulent character of thieves with their punishment in the seventh bolgia of the eighth circle of Hell. Snakes have got metaphorically slithered through period and shed, taking on fresh appearances as deceivers in culture. In 2005, they exposed a new encounter, Olatunji Oluwatosin, an identification thief. From his bottom in LA, Olatunji Oluwatosin stole personal information, such as for example credit card figures, of hundreds of USA citizens from the nationwide database ChoicePoint. Oluwatosin, using the snake’s deceptive arts, remained undetected when he started; nevertheless, as his crimes progressed, people became alert to his crimes, resulting in his eventual catch. Oluwatosin’s criminal offense shows the complex romantic relationship between modern identification thieves and the serpentine thieves of Dante’s Hell. By avoiding transforming and recognition, Oluwatosin effectively mutated right into a snake until an eventual punishment that embraces Dante’s ideal of contrapasso. Identity thieves avoid recognition by presenting the facial skin of a genuine man. Olatunji Oluwatosin could persist in his crime provided that he maintained a different persona. Nevertheless, James Garrett, a LA resident, reported to the authorities that a credit cards “in his name have been redirected to some other address,” an take action which started Detective Duane Decker’s quest for Oluwatosin (O’Harrow). During his investigation, detective Decker recognized a customer.