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Introduction Keith H. Basso’s ethnographic analysis titled, To stop on Terms: Silence in Western Apache Tradition can be an investigation of circumstances when members of a specific Apache community in the western USA assume the condition of silence as a kind of social conversation. In this paper, I'll first note information on the society in mind and Basso’s interests with regards to the questions he's trying to answer. I am going to introduce some anthropological ideas that are appropriate to the discussion, accompanied by Basso’s observations relating to silence in the Apache community, including his strategies, arguments, and summary. Finally, I will evaluate Basso’s results and deduce if the data supports the final outcome made; I'll discuss Basso’s entry in to the community also, which is defined in the written text sparsely. Facts agriculture, rearing cattle, and doing some work for wages will be the common outlets of getting. Basso notes the high unemployment rate in the grouped community, a factor that impacts the Cibecue society; therefore, many of the community’s residents reside in substandard conditions and depend on government welfare and subsidies checks. The Cibecue reside in clusters where in fact the center of domestic activity and communication is what serves as a a ‘camp’ or a gowąą. The expressed word, gowąą, can be used to refer to the populace along with the location of.