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Hesiod and Aeschylus both inform the tale of Prometheus, the god that stole fire from Olympus and provided it to guy. Each author requires a different position on the problem: Hesiod condemns Prometheus and guy, while Aeschylus celebrates them, which is evident in a number of features of the myth. First, the role of the feminine in the partnership between gods and guy in each myth differs. Hesiod, for instance describes woman as made by the gods to punish guy for accepting fire. Girl was filled with desire to have luxurious issues and a to allow her to torment mankind. They called her Pandora. Pandora was presented with a present of a box filled up with all of the evils in the globe and was told never to open it. What will she do? It really is opened by her. And released all of the evils in to the world, hope alone remained in the box. Aeschylus, however, uses the physique of Io as a nice, innocent woman who was simply suffering from the gods and whose ancestor shall free of charge Prometheus one day. He doesn&t talk about Pandora and the punishment of mankind even. Io refused to sleep with Zeus and, in exchange she was exiled from your home and was constantly hounded by the gadfly, the ghost of Argos. Argos pursued Io to ensure that she roams the Earth with no spot to call home constantly. A child descended from Io shall free of charge Prometheus from the rock he's eternally chained to. Woman sometimes appears as the perfect solution is to the problem, whereas, in Hesiod, she actually is the reason for it. Second of all, The p...