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Is it feasible that through the loss of a person's life and being, one would be able to acquire influence and power? Does this fatal gain of electricity show a previous absence of it? Does forgoing one's lifetime for a honorable reason enhance a woman's standing in turn giving her more power? During our research, we have found that typically girls demonstrate a limited quantity of service in ancient Greece. Women sometimes assert dominance in the family; although, even within the house they exude limited influence over their husbands. An interesting theme runs though Euripides theatrical tragedies Alcestis and Hippolytus. In every play the lead female character forgoes her life for the sake of love. Back in Alcestis, Alcestis voluntarily offers her life to stop her husband Admentus' departure. Back in Hipplytus, Phaedra chooses to prosecute suicide as a consequence of falling in love with her husband's kid and refusing to be deceptive for her husband. Consequently, is self-professed passing a place for those girls to assert authority and earn standing and service? How can their reputations as well as the reputations of their households influence this growth of power? In ancient Greece, girls, through sacrifice of their lives, uphold and improve their reputation through which they increase their influence and power in society, yet although they are praised by society because of these valiant deeds, they cannot consciously reap the advantages of this potent reputation. Quite a few sources such as Euripides' tragedies show that contributions are held together with the highest esteem in early Greece. It is through people's senses that you can be judged; consequently, standing ought to be upheld at the best of prices. Laws of Greek society permit for a ma...