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Back in "The Biopower of Beauty: Humanitarian Imperialism and Global Feminism in an Age of Terror," Mimi Thi Nguyen argues that attractiveness as a measure of ethical personality functions to govern a person. Nguyen explains that beauty claims to be redemptive and bring a person from the exterior in relation with the world(362). For instance, the United States through nongoverenmental orgainizations (NGO's), have promoted attractiveness to Afghanistan girls because it is a means if liberating them from an uncivilized barbaric society which oppresses them to conceal their beauty through the veil. According to Kant, the veil is considered ugly as it arouses the entire body, which is related to the erotic. Kant claims that attractiveness made visible is good and true, while the invisible is awful and sensual (266). Nguyen maintains using Kant that beauty is linked to morality since it makes visible the "ugly" is trying to hide by offering a pathway in which beauty can improve ones life. Nguyen asserts that individuals use beauty as a significant of techniques to make feelings and knowledge that serve to depict the individual with dignity in comparison to this "unpleasant". Thus, the usage of beauty as an educational tool that measures their character is a significant element in educating girls to associate themselves with the remainder of the world. Nguyen says the programs that NGO's provide for women who do not have the understanding to make themselves attractive, function as programs of empowerment which are connected to types of desire (360). Nguyen claims during attractiveness, Afghanistan girls are suppose to feel a sense of self-worth and agency that was refused to them, while adhering to a set of western ideals of beauty. Nguyen claims this creates individual...