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The American weakness in times of trouble is the instinctive act of finding a scapegoat. Stemming from the Calvinistic religious beliefs of those Puritans who immigrated to America, whatever strays from the predestined lives of those puritanical people is the end result of sin. The ideas of "original sin" and "predestination" are at the core of Calvinism. Thus, the Calvinist Puritans have their lives intended for them by God before birth and anything that disturbs that plan has to be eradicated. It had been on the basis of this rigorous spiritual way of life which the witch-hunts on 1692 came about. The accusation of people, starting in Salem, Massachusetts and quickly spreading across the Puritan community began because the Puritans had a scapegoat for their problems. The Puritans accused individuals of being a witch for activities which were hardly considered prohibited and generally had to perform with a danger posed to the church. Webster's Dictionary defines a "witch" as 1. A woman practicing the art; 2. A bewitching or sexy lady; 3. An ugly old lady; 4. One supposed to possess supernatural powers with the devil or a recognizable. The previous facet being the sole applicable definition here is barely pertinent. The happening of the witch-hunts in Puritan New England climbed from faulty theory, sexism, along with dread as seen in John Winthrop's account of the trial of Anne Hutchinson, the actual transcript of the trial of Anne Hutchinson, and Arthur Miller's The Crucible. The argument within "Covenant of Works vs. Covenant of Grace" is, at the Puritan community, of greater importance than the debate over the separation of church and state. The theory behind the two covenants is that in the form of works, an individual can do good deeds and also,...