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A number of contemporary scholars have tried to depict the real meaning of religion, but each time they fail because of the complexity nature of this subject. Some of the definitions fail to include other religious group's beliefs consequently resulting in partiality or any key concepts are left out from the process. Religion is meant to inspire the aspects of human behavior beyond those that are rigorously deemed to be of spiritual concern. The institutional structure which is responsible for its promotional of their faith has taken up rapid growths. The ubiquity of faith postulates a two way approach with one part in support of the religious instinct and the other part arguing on the diversity character of faith. The two approaches form the main conflict among them to seem as if religion is a social networking feature in human beings. It has hailed aid by numerous sociologists who attest that religion is a social concern that is supposed to regulate and manage the society in which it thrives (Herbert, 30). The key parameter to address his complexity is how faith is obviously an experience that starts at some individual level or small group of people who share a frequent resolution. Hence, religion can be described as that perspective which originates in an attempt to reflect and dictate beliefs, feelings, imaginations and activities that arise in the stimulation of direct experiences of the sacred and the religious. As this opens up and expands it becomes a process that makes meaning upon itself sustenance from two angles points of view; originating encounters and continuing responses. This paper analyses some of the positive and negative attributions about religion in the society. It encompasses a few of t.. .