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Machiavellian Folly in The Prince In the annals of history, a lot of people have contributed great works of literature, waxing philosophically about the significance of life, death, and enjoy. Niccolo Machiavelli composed not on love or life, however on power: How to capture it, how to consolidate it, and how to safeguard it against all comers. His work has been talked about and dissected into the extent his subject matter and methods have made their own moniker: Machiavellian. However, this terrific philosopher's works did not meet with unanimous approval. His very own student, Thomas Hobbes, presented a very different accounts of politics. This essay provides a Hobbesian critique of a number of Machiavelli's arguments, focusing in and around the ninth chapter of The Prince. Though Machiavelli and Hobbes discuss many of the very same views - like the moral depravity of the individual nature and the lack of natural justice - Hobbes differs from Machiavelli in three key respects: The place of glory and honour, the role of competition, and also the function of the nation. Hobbes and Machiavelli share exactly the same comprehension of individual character. Machiavelli wrote at that time when people thought in absolute moral merit. However, as Machiavelli struck pen to paper, he rebelled from this norm. Having criticized Christian doctrine in Discourses on Livy, Machiavelli proceeds from The Prince to summarize a menacing, ruthless understanding of significance. Hidden deep within this dark layout is his best contribution to contemporary politics: Rationalism.1 Machiavelli has been the first philosopher to employ a truly pragmatic approach to politics. He examined human beings in light of their motives, their desires, and their anxieties. While other philosoph...