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Traditionally, study of the black Civil Privileges movement targets the professions of Martin Luther Malcolm and King X. Dr. King and Malcolm X had very different ideas about how to resolve the racial discrimination in America. Dr. King was an integrationist who utilized non-violent protest to target the press on the moral wrongs the dominant white culture imposed on blacks. Dr. King thought that exposing the outrages of segregation would push the federal government to mend the machine. Malcolm X was a separationist who believed in fighting when attacked and advocated that the blacks in this country should take what you should is rightfully theirs. The white program was corrupt, argued Malcolm X, and blacks should start their own system than wait for the white society to internally fix theirs rather. Somewhere in the center of both of these ideological extremes was James Baldwin. Baldwin's personal sights were an assortment of both the tips and ideals of Malcolm X and Martin Luther King. Baldwin frequently struck the same chords that Malcolm X do. Baldwin, in The Fire THE NEXT TIME, wrote, "I was icily determined... to die and head to Hell before I'd let any white guy spit on me, before I'd acknowledge my 'place' in this republic" (Ticket 341). Baldwin himself noticed many similarities between Malcolm X and himself (Ticket 358). Both Malcolm and Baldwin X had been angry, intelligent black guys who by no means let white culture off the hook. Both weren't willing to await white culture to "solve" the Negro Query, and they both understood that the dominant white lifestyle in America had not been something they wished to become a part of. Baldwin echoed Malcolm X when he wrote, Things are as poor as the Muslims state they are - actually, they are worse.... There.