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Religion was deeply intertwined the tradition of the historic Greeks. In their stories, they prayed to the gods to fulfill their offer and needs assistance in their endeavors, and the gods would appear to select Greeks to give counsel occasionally, gifts, or other kinds of aid. Additionally, if the wishes or interests of a mortal or mortals displeased one or even more of the gods, they would get in the way with the satisfaction of their goals also. In Homer’s Odyssey, the gods appear to or with both Telemachus and Odysseus interfere, either to help or hinder them in their journeys. Although the gods are accountable the problems Odysseus confronts coming back from Troy, they are equally accountable for motivating and assisting Telemachus and Odysseus in their respective travels. If not for divine interference, neither Odysseus nor Telemachus would have journeys to make. The gods are first accountable for establishing the conditions under which the story begins. While the Greek soldiers had returned home from Troy, Odysseus remained trapped as “the brightest goddess, Calypso, held him her hollow grottoes” because “she wanted him as a husband” (Homer, Odyssey 1.5, Translation by Allen Mandelbaum). Calypso traps Odysseus on her island of Ogygia and “helps to keep the unhappy Odysseus there-although he weeps. Her terms are loving and fragrant, special and soft-so she would baby him to cast significantly off his Ithaca” (1.7). He continues to be on Ogygia for years, departing the treatment of his house to his wife Penelope and his boy Telemachus. Because Calypso continues him apart for years, Odysseus is normally assumed inactive and his lack attracts suitors to his house. These suitors appear to earn the hands of Penelope, Odysseus’ wife. This condition of affairs is normally the general trigger of Telemachus’ n...