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As globalization hastens its conquest over specific cultures throughout the world, religious studies scholars are predicting a range of prospective probabilities for the globe's morphing spiritual traditions. In previous decades, several thinkers predicted a growth in secularism, claiming that since scientific knowledge continues to progress, the myths of the spiritual kingdom will begin to fade out of developed societies ("Sacred" 1). Generations after many social scientists have been finding that despite technological improvements, modern folks are still as religious as their own insecurities. As a result, many scholars think that worldwide religiosity has outlived the concept of secularization ("Holy" 2). Though trends indicate that individuals continue to practice religion, the development of global interdependent societies continues to mutually affect religious change globally. Researchers of religious globalization patterns point to trends in the growth of inter-faith dialog. The prevailing opinion in most traditions has long been that differing world religions assert contradictory truth-claims. However, as globalization contrasts, religions have been increasingly exposed to other competing religious assertions. Spiritual philosopher John Hicks has assessed these modifications for the contemporary spiritual world. Juan Cole, a well- recognized Baha’i follower and scholar, summarizes Hick's model for its present three approaches involving diverse world religions: (1) exclusivists, that see only 1 mode of religious thought (their own) as authentic and the others as untrue; (2) inclusivists, that maintain that their particular tradition is blessed with the whole truth, but that other religions might have some truth; also (3) pluralists, that believe that the fantastic world fait...