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In Laura Restrepo’s The Angel of Galilea, the personality of the angel can be hardly ever incontrovertibly an angel, and he changes between the divine globe and the human being globe until he will not really fit in to either. He can be idolized by the interpersonal people of Galilea and treated simply because a deity, yet he suffers from the serious human illnesses of autism also, epilepsy and mental retardation. These human being disorders are seen or ignored mainly because accounts to his divinity by his worshipers in Galilea, and the angel does not have somebody to acknowledge and remedy his disorders. The sociable people of Galilea make use of the angel as a resource of wish and popularity, and they require him to procreate to ensure that his family tree will continue because they hardly ever desire to end up being without their god. When Mona falls in like with the angel, she also falls into the responsibility of dealing with the angel for his disorders, and the responsibility of covering an angelic inheritor for the area of Galilea. Although Mona really enjoys the angel, under the fat of his like she turns into accountable for not really just his divine requirements and the requirements of the people of Galilea, but his individual requirements and conditions mainly because well. Through her initial relationship with the angel, Mona gains the designated role of procreating with the angel to produce an angelic heir and continue to save the people of Galilea. As as she gets into Galilea quickly, “the councilwomen choose [her]” (82) as the selected automobile of duplication. To insure the divine lineage and also to attach the angel to the earth further, the councilwomen use Mona as his bride and forcibly motivate their copulation. After they have sex, the future of an angelic existence in Galilea and the hope of the poor people depend upon Mona and her fertilization. When the angel leaves Galilea to travel very far, the wish of the...