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Keeping Wellhousen's Documentary Hypothesis at heart, it appears obvious that although the Hebraic tips about the cosmology of creation had been nearly the same as that of other Old Near East societies, the Hebrews had completely different beliefs about the theological and anthropological significances of this creation. There are important distinctions and similarities between the creation accounts of Genesis and the Enuma Elish, which, using the Historical Critical Method, can be utilized to come quickly to a clearer knowledge of the Hebraic idea of the origins of the world. The creation tale of Genesis was compiled at an essential period in Jewish background, which obviously factors into identifying the original sense of that scriptural passage. The Enuma Elish (a title that's often translated вЂњOn HighвЂќ) is a Babylonian myth that was first on paper sometime in the 14th - 12th century BC. Therefore, this creation tale was recorded a long time before the Pentateuch was compiled through the 10th century BC. Relating to Wellhousen's Documentary Hypothesis, Genesis 1 can be from the Priestly resource because it includes: lists and genealogy, a style of blessing linked to fertility, and a mention of the Sabbath day time. This mythological tale of creation, then, could have been compiled in the 6th - 5th century BC, that was during the right period of the Babylonian exile. This was an extremely significant time for the Jewish people вЂ“ they attemptedto stay a unified culture with original traditions and customs, while a long way away from the Temple вЂ“ struggling to follow the ancient Regulation essentially. As the Jews were so worried about the vanishing of their culture, this accounts of creation targets the best way to worship heavily; for example, it includes an etiological explanat...