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The Effect Of Technology On People Thinking

This essay starts an exploration of how solutions impact the individuals thought process. In particular, it examines the way the new computers technology affect the structures design. The first section shows the partnership between human worth and technology through critiquing some contradicted philosophical views and learning how the it inspired just how its work from the mind. The next section goes in more specifically to review the connection between structures design and technology, as the third section analysis some architecture

Computer Technologies have significantly altered the human life in the twentieth century, and the premise is that it has arguably been the most important drivers of change inside our lives and can carry on to be so far at least another several decades is completely true. Computer has altered every aspect of our life from a public standpoint to the most of all a communication standpoint. As a result of this change there was a clash between computer technology and individual beliefs especially in the mid of the last century when the first era of personal computers was produced. Martin Heidegger (1889-1976) was one of the very most innovative, influential and controversial thinker of the twentieth century and there is absolutely no philosopher identifies the turmoil of individuals value and technology so exactly as Heidegger.

Unfortunately, Heidegger passed on before experiencing the most powerful technological revolution and the endemic of microcomputer, he just observed the first generation of computers, but the mother nature of his work allows him to cover the hole between your period before personal computers and after, and for that reason his writings become the starting place for the other thinkers to recognize with the new situation of the technology and the societies.

Heidegger when he coupled between being and time, he understood that truth changes and with it the task of pondering. He sensed the rapidity of change in the twentieth century, and he seemed to predict what librarians grasp today: "the image of humanist scholar in the book-crammed study, thinking profound thoughts, will continue to be less and less feasible in the professional scholarship. "(Holibaugh, 1988). This recent notice by Holibaugh the director of Olin and Chalmers libraries at Kenyon College demonstrate what Heidegger in his writings assumed: our swift technological advance issues the legacy of individual thinking (Heim, 1993).

Heidegger in 1967 said in his own writings when he saw the growing crest of information: "Maybe history and custom will fit well into the information retrieval systems that will serve as a learning resource for the inescapable planning needs of a cybernetically planned mankind. The question is whether considering, too, will result in the business enterprise of information control" (Heidegger, 1967).

Not definately not Heidegger Marshall McLuhan, 1911-80. Communication theorist, who didn't live to start to see the proliferation of personal computers. He credited technology with breaking the linearity of real human lives and thinking, McLuhan (1964) defined the twentieth century, ". . . it is the velocity of electric involvement that creates the vital whole of both private and public awareness. We live today in the age of information and of communication because electric marketing instantly and constantly create a total field of interacting situations in which all men participate".

By the mid-twentieth century there have been some philosophical views have argued that the computer looks as a rival intelligence that issues the human being to a contest (Heim, 1993). Hubert Dreyfus the teacher of school of thought in College or university of California Has researched the threat of computer systems and he conclude that we must know precisely what computer systems can and what personal computers can't do, Dreyfus said that the mid--twentieth century culture tended to learn the individual as an information control system and the research workers described the brain as a programmed digital computer. Dreyfus noted that the brain can be described as control information because its physicality which will leads us into unexamined dogma that the human thinking works in formal patterns and that appropriately programmed computers probably will repeat thought habits. If computers could replicate thought patterns, might we not then sensible say that computer think or have manufactured intellect (Heim, 1993). Dreyfus persisted to claim that the human being thinking and skills depend generally on unconscious instincts rather than mindful symbolic manipulation and these unconscious abilities could never be obtain in formal systems. Dreyfus critique was predicated on modern philosopher like Heidegger and Merleau-Ponty, Dreyfus applied Heidegger's critique of technology to computers, but he understand the computer too narrowly as an man-made brains device and he observed the computer only as challenger. Dreyfus composed in the launch of his publication What Computers Still Can't Do (1992), "Artificial intelligence, our programs to a great degree are problems somewhat than solutions. When a researcher tries to write an "understanding" program, it isn't because he has considered an improved way of putting into action this well-understood task, but because he hopes he will come closer to writing the first implementation. If he message or calls the main loop of his program "UNDERSTANDING", he's (until proven innocent) basically begging the question. He might mislead a great deal of individuals, most prominently himself, and enrage a whole lot of others. "

Very different perspective from Dreyfus's notion which rather than about the computer as a potential rival it is better to interface with computers. The personal computers play a simple role in real human life and it have many purposes and it includes used in various types of conditions, such as educational, medical, entertainment, etc. Computer is becoming an important thread in the surface of the human civilization and human being daily reliance on computers influences the way the culture proceeds in everything. As a result, the study and the development today are leaving the artificial intelligence to research in individual computer interaction, including information environment "virtual actuality" by augmented human being bodily conception.

CYBERSPACE, and changing the way of life

Since the previous ten years in the twentieth century, computer networks have captured people attention. All types of multimedia have been filled up with information about the internet (information superhighway) and of the financial and political fortunes to be made on it. Because of this, the sales of computer systems increase dramatically and more folks are getting connected to the web. Computer networks are now have many purposes and widely used. There are plenty of conditions have been used to describe the "information superhighway" such as "the net", "the net", and "cyberspace", whilst every one emphasize different feature of network technology and its own role, signifying and impact. Whichever the term can be used, it is clear that computer systems have a great impact on our life by creating many new interpersonal atmospheres in which people can meet and interact with each other (Kollock, P. , Smith, M. , 1999).

Heim (1993) had written identifies the cyberspace "in the info age, a mystic glow surrounds the term cyberspace. Every type of interface forms a home window or doorway into cyberspace. Cyberspace implies a computerized dimensions where we move information about and where we find our way around data. Cyberspace renders a represented or unnatural world, a global composed of information our systems produce and that we feed back to the system. Equally as a chessboard set up the checkered game space of its own world of rooks and knights, pawns and bishops, so too the computer user interface retains its field of movements, hierarchy of files, places to visit, and relative distances between points of interest. We inhabit cyberspace when we feel ourselves moving through the interface into relatively impartial world with its own sizes and rules. The greater we habituate ourselves to the interface, the more we reside in cyberspace, in what William Gibson phone calls the consensual hallucination".

Cyberspace changes the way individual lives and communicates, in addition it can cast a spell of passivity on their live. People speak to the system, sharing with it what to do, but the system terminology and process come to point people psychology. In cyberspace people look throughout the software unconscious as they peer through an electronic framework where their icons (data, words, simulation) come below precise control, where things look with startling clearness. Heim (1993) in his essay from user interface to cyberspace published "in cyberspace we forget ourselves once we develop into our fabricated worlds. With our faces up against it, the program is hard to see. Because it fits our heads, it is the hardest of all to think about. Nothing is nearer to us. We can miss it as easily even as overlook a pair of eyeglasses on the bridge of the nose or a contact lens on the cornea".

Cyberspace is an "infinite cage" as detailed by William Gibson (1988), in the cyberspace people can travel continually without borders, so when cyberspace is electric, people electronically can represent the actual world and moreover the possible and imagined worlds.

Cyberspace creates a new way of interaction, coordination and communication which will vary than face to face communication. According to the shift a large number of spaces to accommodate interactions and exchange established between different groupings of folks from completely different and far area on earth, this kind of change made communication more useful and convenient. Through the use of network interaction mass media like email, convention system, and talk people have developed thousand of groupings to discuss a variety of topics politically, culturally, socially, entertainment and even focus on a variety of sophisticated collective assignments. Actually cyberspace in not simply a new way of communication, it creates more than that, it is sustaining and aiding many-to-many connections (Harasim, 1993).

People in cyberspace create many types of social areas, but there are two different visions regarding that. The first one touches the positive effects of networks and their benefits democracy and prosperity. The famous proponent is AI Gore (1993), said "Our new ways of communicating will amuse as well as inform. More importantly they will inform, promote democracy, and save lives. And along the way they'll also create a whole lot of new jobs. Actually, they are already carrying it out". The direct benefit is the fact networks will create new regions of assembly that will generate opportunities for occupation, political contribution, entertainment, and social contact. Moreover networks can renew community by conditioning the links that hook up us to a wider public world while concurrently increasing our impact for the reason that world (Kollock, P. , Smith, M. , 1999).

The other view remarks that this glowing eyesight is to some extent influenced by significant investment in advertising, general public relation, and politics rhetoric. Many critic s start to see the dim side where individuals are stuck and ensnared in the web that mostly offers new opportunities for monitoring and public control. Theodore Roszak (1986), "it has the apparent capacity to concentrate political power, to build new forms of social obfuscation and domination". At the same time as these critics do not eliminate the theory that computers and systems enhance the electric power of people, they guess that systems will disproportionately boost the power of existing concentrations of electricity (Kollock, P. , Smith, M. , 1999).

William Mitchell in his book City of Pieces (1995) has explained the Cyberspace as a spatial city, he noticed a lot of similarity between spatial places and places in the cyberspace, and physical bathroom and the reasonable links. Within the cyberspace the constructions of the gain access to and exclusion are reconstructed in totally non-architectural term (architecture as materially constructed form) going into and exiting place not physically but visiting through logical linkages.

In the cyberspace lots of the places are public, just like squares, public building, and avenues; they have uncontrolled access. On the other hand there's also private, like mailboxes and residences; it can be access limited to the main one who has the key or demonstrate that his belong (engaging in private electronic digital mailbox, for case, required to identify an individual and present the right security password). And sometimes, much like football stadium and CINEMA, you have to pay to enter. The program surfaces once built can be breached, privateness can be violated, and the locks can be damaged, the cyberspace has also its outlaw hackers and posses of lawmen chasing after them, its trojans and Trojan horses, and its burgeoning mythology of transgression and retribution (Mitchell, 1995).

Within the cyberspace moving from place to another following logical links rather than physical pathways. "Macintosh operating system has a graphical user interface; in this system the places are nested to create a rigid hierarchy: going down an even by simply clicking a folder icon to open a screen into a place, and returning back an even by clicking on a part of screen to close it, just like Dorothy clicked her pumps to make contact with Kansas"( Mitchell, 1995).


"Pervasive computing signifies a paradigm move from building virtual worlds toward embedding information technology into the ambient cultural complexities of the digital word"

Malcolm McCollough, 2004

"Pervasive or Ubiquitous processing can be explained as computation thoroughly integrated into everyday objects and activities, and it is often thought to be the intersection of computer research, behavioral science, and design"

Michael Fox and A long way Kemp, 2009

Pervasive processing or Ubiquitous computing is a fresh model of human being computer connections, in pervasive processing aims to combine information control into everyday objects and activities, actually this model is the progress of desktop paradigm. The use of the word pervasive computing involving primarily when the items engaged, while ubiquitous processing with regards to individual activities.

Today information technology allows people to socialize indirectly, remotely, and asynchronously, and digital systems that are transported, worn, and embedded into physical situation can fundamentally change how people interact. Architects, ethnographers, psychologists, and ethnical geographers scarcely understand the consequences of all this mediation of their disciplines views, significantly less the implications for just about any new synthesis in design (Smith, 2007).

The field of connections design explores how interactive technology mediates every day experience, the more it becomes subject material for design. The best example for this is the electric light which could used to read a book, the most significant technology have a tendency to disappear into lifestyle. A number of these systems work without people knowing about them, and other demand people periodic monitoring. Some solutions require tedious procedure, and others request more rewarding participation, like video games or sports. Actually these distinctions are examples of interactivity (McCullough, 2004).

The computer is first truly inactive technology and it includes increased the need and the demand for the conversation design. Computer is not just document development tool, network computing has long since become a social medium. Brenda Laurel announced in the early 1990s, "The real significance of processing is becoming its capacity to let us be a part of shared representation of action". These representations can be of group, activities, work tactics or communities of interest.

The phrase pervasive is becoming more common to provide emphasis to the invisibility of chips in every day things. Relating to a characterization from the entire year 2000 by from the national institute for criteria and technology pervasive computing is "(1) numerous, casually accessible, often unseen computing devices, (2) frequently mobile or inserted in the surroundings, (3) linked to an extremely ubiquitous network structure".

Intel the most significant microprocessor manufacturer released the technological future at the turn of millennium: "Processing, not computer will characterize the next period of the computer time. The critical emphasis in the very near future will be on ubiquitous access to pervasive and typically invisible computing resources. A continuum of information processing devices ranging from microscopic embedded devices to giant server farms will be woven together with a communication fabric that combines all the today's sites with the systems of future. Adaptive software will be self-organizing, self-configuring, robust and alternative. At every level and in every conceivable environment, computing will be fully integrated with this daily lives".

Business week, in its "21 Ideas for the 21st Century", said: "Within the next century, planet earth will don an electronic skin. It will use the internet as a scaffold to support and transmit feelings. This skin has already been being stitched collectively. It involves millions of embedded electronic digital measuring devices: thermostats pressure gauges, pollution detectors, surveillance cameras, microphones, glucose receptors, EKGs, electroencephalographs. These will probe and keep an eye on towns and endanger varieties, the atmosphere, our ships, highways and fleets of pickup trucks, our conversations, our anatomies even our dreams".

Project Air at Massachusetts Institute of Technology said about the pervasive computing: "in the future, computation will be individuals centered. It will be freely available all over, like batteries and vitality sockets, or oxygen in the air breathe. It will be enter the real human world, managing or goals and needs and supporting us to do more while doing less. We won't need to carry our very own devices around around. Instead configurable generic devices, either handheld or embedded in the surroundings, will bring computation to us, if we might be. Even as we interact with these "anonymous" devices, they'll choose our personalities. They'll respect our wishes for privateness and security. We won, t have to type, click, or learn new computer jargon. Instead, we will communicate naturally, using conversation and gestures that summarize our intention ("send to Hari" or "print that picture on the nearest color printer"), and leave the computer to handle our will".

In the other side, there are extensive people get nervous by the very much advanced technology. McCullough (2004) said, "Recently we've observed a paradigm transfer from cyberspace to pervasive processing. Instead of pulling us through the looking wine glass into some sterile, luminous world, digital technology now pours out beyond the display, into our messy places, under our regulations of physics; it is built into our rooms, embedded inside our props and devices-everywhere". He also sustained criticizing the advanced technologies by declaring, "The cutting edge dulls on everyday activities. Often the technologies on which new expectation are based blend into the fabric of each day existence. Like the cell phone before it, for illustration, the internet has begun to diminish into banal, unlovely normalcy. Other technologies are declined for problems in rule. Much as bloodletting ended up being in accurate in treatments, so virtual fact left out some important details- including the fact that we oriented spatially not just with our eye, but also with our body. Then too, other technologies obsolete by unforeseen alternatives, as a freight trains were by interstate trucking".

Ubiquitous computing has neglected the importance of context in its common version. Mankind has spent a long period to create conventions, dialects, and the architecture of physical places. Technology has transformed those components of culture, but seldom done away with them. Context seems to have unintended implications for it.

Surveillance also one of the bad effects of pervasive processing and it has become an unfortunate reality of life, especially because the occurrences of 9/11, people fear that the new jobs of computer technology and pervasive computing are largely about surveillance. The loss of privacy has turned into a central theme in ethnical studies of pervasive computing and information technology (McCullough, 2004).


"in the future, computer can be intrinsically integrated into our lives to the level that we will design things, systems, and our architectural conditions around the capabilities of embedded computation, rather than the other way around"

"Interactive (smart) architecture is not about technology, but about uncovering new likelihood of global connections between architecture and folks in building a symbiotic noosphere. A building is a network for living in"

Mahesh B. Senagala, 2009

"It's time to stop asking what architecture is and start asking what it can do"

Michael Fox and Kilometers Kemp, 2009

Smart surroundings is a fresh kind of structures seeks to create places and items that can meet the changing needs with respect to evolving individual, interpersonal, and environmental needs. . Make Weiser (1988) has described the smart environment as "a physical world that is richly and invisibly interwoven with detectors, actuators, displays, and computation elements, inlayed seamlessly in the everyday objects in our lives, and linked through a continuing network". The smart conditions are envisioned as the byproduct of pervasive computing and the availability of cheap computing ability which enhance the human connection with the machine and make it a enjoyable experience. Today, there are extensive terminology have been used to give this is such as "Intelligent Environment", "Interactive Architecture", "Soft Space", and "Responsive Environment".

Michael Mozer said when he was explaining the "intellect" of the Adaptive House in the late 1990s as "that which arises from home's capacity to anticipate the behavior and needs of the inhabitants by having detected them over a period of time". The designers of the adaptive house instead of programming the home to accomplish certain actions, the home be capable of program itself by monitoring the environment the environment and sensing activities performed by the occupants, and learning to predict the future status of the house.

MIT's Intelligent Room task is another exemplory case of the smart environment which it has applied different way from the prior. The intend of the task was to test out different types of natural, multimodal individual relationship by embedding computational smarts into everything with which the user come into contact. This project has succeed to permit computers to participate in activities which may have never previously included computation and has allowed people to connect to computational system just how as they might interact with other folks (Coen, 1998).

From the previous two examples, the main feature of the smart environment is both ways of interaction between your space and the occupants of the space, this discussion mediated by embedded computation into everyday things and activities. Fox and kemp (2009) argued "the current panorama of interactive space is made after the convergence of embedded computation (intelligence) and physical counterpart (kinetics) that satisfies version within contextual framework of real human and environmental interaction".

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