In the textual content "Seeing Red: American Of india Women Talking about their Faith based and Ethnic Perspectives" by simply Inés Talamantez, the author covers the role of events and primitive spirituality in various Native American cultures, and elaborates on the injustices native women deal with because of their oppressors.
Talamentez starts by telling us the value of Native spirituality and identity, stating that "It is their stories which may have helped me check out who I actually am today. They have provided me a perception of personal and place" (page 220). This statement, though originally about their self, can be put on her broader theory from the interplay of spirituality and identity. It is important that Talamentez set up early on the powerful feeling of id she gets through her spirituality as it helps to show the reader the requirement to keep Indigenous American nationalities alive when confronted with modern compression tactics, since she elaborates on in the quote, "We face outstanding political and sociocultural issues in keeping our nationalities alive through creative and religious introspection and job and not letting the damaging forces of change whelm us" (page 221). The void of identity also emerged in her discourse on how a large number of Native American women have to prove their racial for equality in medical care and college: "For metropolitan Indian ladies, who aren't registered in federal government data, social services and rewards are difficult or nearly impossible to obtain" (page 222). This government requirement for people to prove themselves as being "indian enough" could be damaging to one's sense of do it yourself, and is proof of ongoing colonialism because the oppressors are identifying whether one's identity is legitimate.
... eaders who have earned the famous war hood. Another form of intellectual control can be seen in just how nonnative college students have the capacity to control "the very element of [native women's] study, the distribution of [their] work; organizations that have the ability to determine what counts because scholarship" (page 223). When you are able to manage the facets of native women's religious and scholarly lives, their oppressors are speaking for and about Indigenous ladies and thus depriving them of their agency and distorting people's sights of their lives.
By simply explaining the interplay of spirituality and identity in Native women's lives, Inés Talamantez takes in a variation between the electric power given to Indigenous American ladies through their very own religion as well as the power taken away by their oppressors who are threatening the Indigenous reference to the area and their personality.