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Mirror Mirror AROUND THE Wall Theology Religion Essay

This lovely expression reminds us the charming account of Snow White and the Seven Dwarfs where the wicked queen peeps into a mysterious reflection and asks about her undoubted fairness in the whole world. As an innocent child I got deeply influenced by the fairytale as the world of dream attracted me. I'd often pressurize my mom to buy me a magical mirror from the market pondering it to be easily available. My mother would laugh at my innocence and discussed me that such enchanting mirror prevails only in reports and fairytales rather than in the real world.

As time flew by, the thoughts of mysterious mirrors started out to fade from my head and with era and maturity, I commenced to experience highs and lows of life. Sometimes there were colors of pleasure and enjoyment and sometimes sorrow and misery. When any issue became aggravated, I started out to check with astrologers who blamed the adverse situation on the bad effect of the planetary positions. They would advise me to wear wedding rings and amulets of valuable and semi- important rocks to ward of the evil effects of sunlight, the moon and other planets in our solar system. How do these rings and amulets work? Are they mysterious similar to the sensational mirrors in fairytales. Again my brain raced back to my childhood and once again various questions lay staring at me.

All these little anecdotes have a couple of things in common which is magic and wonder. Is there anything called enchanting reflection where you can peep into the past, present or future? Do the planetary positions of your solar system influence human form positively and adversely?

If my answer is positive, you might call me crazy and brand me superstitious as modern science do not have confidence in the supernatural capabilities of the world. But you have to provide me one chance to prove myself right and for this I have to narrate the life story of your strange man who was simply a distinguished alchemist, physician, astrologer, magician, philosopher and so forth. His life account is simple but his unique ways of practicing occult technology, magic, alchemy, medicine, astrology, cosmology and pneumatology was simply incredible and each characteristic must be highlighted to provide this great man justice and reputation.

So let us fly on a magical carpet in to the world of Philippus Aureolus Theophrastus, nicknamed Paracelsus which simply means in par with Celsus, a Roman Encyclopedist who had written a great deal on medicines. It had been Paracelsus who advocated that mysterious mirrors can be created, planetary positions can be considered a cause of concerns and delight. But most importantly this, as a devout Religious he firmly believed in the supremacy of the almighty as soon as quoted, "Everything that happens takes place through the will of the supreme and faith in to the things of the earth should be based mostly upon the holy teachings of Christ. "


William Bombast of Hohenheim was a distinguished physician who was successfully practicing treatments in a clinic near Maria-Einsiedeln, Switzerland. It had been here that he fell in love with the matron of a healthcare facility (name is not known) and both exchanged wedding vows in the year 1492. Their marriage soon blossomed and the few was blessed with a bonny baby son on the 17th of December 1493 in the vicinity of Maria-Einsiedeln, Switzerland.

William's happiness realized no bounds and he known as his precious baby as, Philippus Aureolus Theophrastus. But their pleasure was shortlived as tragedy struck the Bombast family when young Theophrastus lost the warmth and affection of his mother who expired after a short illness. William was devastated by the loss of his beloved partner but soon compiled courage and started out to pull the strings of his life. His lone goal was to nurture his young kid and to complete his life with delight and enjoyment. Young Theophrastus was the apple of William's eye and both lives not only began to revolve each other but also doing each other.


Not much is well known about the principal and secondary education received by Paracelsus so we have to move to his adolescence time. As Paracelsus came into into his youngsters, he received valuable coaching in research from his daddy who tutored him with the basics of alchemy, surgery and medication. His father was not only his instructor but also his coach, guide and best friend. This golden romance between the daddy and the son laid a strong foundation which later on became the main element to Paracelsus success in neuro-scientific medicine.

Paracelsus too didn't disappoint his daddy and found the nuances of science with much ease. William was quick to discover that his son experienced the required probable to become great medical professional and made a decision to impart him formal education. He was soon enrolled in a convent of St. Andrew situated in the beautiful valley of Savon, Switzerland and under the guidance of discovered bishops, Eberhardt Baumgartner, Mathias Schedydt of Rottgach and Mathias Schacht of Freisingen attained valuable knowledge on drugs and surgery.

At the young age of sixteen, Paracelsus was enrolled at the College or university of Basel, where he received teaching from the famous Johann Trithemius of Spanheim who was simply a get better at in alchemy, magic and astrology. It was under Trithemius shadow that Paracelsus developed inclination towards occult research. Trithemius was impressed by Paracelsus love for occult technology and directed him to get entry in to the lab of Sigismund Fugger of Tyrol, who was not just a famous alchemist but also possessed valuable secrets of occult science.

Exactly how long Paracelsus examined alchemy, astrology and occult technology under Sigismund Fugger is not known and so we move to the next section of Paracelsus life.


After his formal education under the supervision of learned bishops, Paracelsus went on a global spree. He travelled widely to locations like Germany, France, Netherland, Denmark, Sweden and Russia. When he come to Italy, he received an chance to provide the Imperial Army and experienced many warlike situations. This era of globe- trotting can be called as the turning point of his life as he came across many physicians, cosmetic surgeons and alchemist who distributed similar passion for occult research like Paracelsus.

During his stay static in Italy, he entered into physical interactions with several gypsies, fortune-tellers, midwives, barbers and shepherds and although it may appear vulgar but he did so to get knowledge from the work. He was always found in the business of vagabonds on the highways with open public lodges and inns scheduled to which he earned an awful name and was criticized by his thin minded foes.

Paracelsus was often criticized for his interest for wandering but his critics did not realize that going was the fundamental tool to obtain knowledge which relating to him can't be obtained in the conveniences of a lab or a collection. He strongly assumed that knowledge can't be limited within the restrictions of our very own country, it generally does not follow us but waits for all of us to go in search of it. According to Paracelsus, "Those that stay at home may live more perfectly, and develop richer than those who wander about; but I neither wish to live pleasantly, nor do I wish to become rich. He who wants to study the books of character must wander with his ft over its leaves. " Paracelsus suggested that every area of the world signifies a single web page in the book of nature and everything the pages used collectively made the booklet that uncovers its richness and great quantity.


Paracelsus travelled thoroughly for an interval of ten years, sometimes rehearsing his abilities as a physician, or magician or an alchemist. At age thirty-two, he went back to Germany where attained fame as a man with miraculous treatments.

He had surpassed all his co-workers with his superior medical skills and was termed as Dr. Magic by the people. Many patients that had been referred to as incurable by other renowned doctors turned to Paracelsus for treatment and have been cured. Among the many patients were eighteen princes who have been pronounced to be incurable by leading doctors.

But what made Paracelsus different from others? Why were his medical skills considered to be superior than his co-workers? Did he own some supernatural powers to treat the incurables or performed he adopt a new technique for treatment? To answer these questions, we have to assess his skills of this of a physician, magician, astrologer and alchemist at length. But first, we must understand comprehensive Paracelsus's views and explanations on the cosmic structure all together, mankind and the doctrine of holy spirits. It is extremely difficult but not impossible to obtain a perfect understanding for our viewers, unless they use their own intuition, and enter the mentality and skin area of Paracelsus.


According to Paracelsus, the whole cosmos is created by God and we are his children. His view is influenced from the prayer in bible, "In the name of our dad and our sons and the holy spirit, Amen. " God is the Constructor of the world, Carpenter of the universe and the Sculptor of most varieties. God created man from four central elements, namely Air, Water, Open fire and Earth. To bring him to life, he added nature into them. Thus nature is living and life is spirit which unite jointly to produce all things.

Nature is that area of the universe which is established by God to essentially provide us a cushion to inhale and exhale easy. Thus all living organism in mother nature have to sympathize and live in harmony with one another. Paracelsus termed all the living products of the constellation as Macrocosm and man as Microcosm, both with one breath, onetime, one fruits and above all one power. Man would depend on nature because of its very survival and nature is dependent on the state of mankind. Relating to Paracelsus, that part of knowledge which can identify the principles governing the Macrocosm and Microcosm and the partnership between them is referred to as 'Astronomia'.

Paracelsus termed a part of astronomia as magic, wherein he says that magic is a technology used to find the ideal relation or interconnection of the heart and soul to your physical body similar to the way the sun shines by having a goblet. Further he discussed that all organ of the body is in tranquility with other parts. For example, there exist harmony between the heart and soul and the lungs and between the stomach and the brain. He also proven a connection between the celebrities and the plant life and between crops and body. Just like a magnetized pub of flat iron may produce magnetic results on the other part of iron, giving copper and brass unaffected, same manner some medicinal plant life may become remedies to cure certain diseases.


Paracelsus strongly thought that the constitution of man is dependant on seven principles which are mentioned below.

The Physical or the elementary body, i. e. Stool Sharira.

The Mumia or the essential force, i. e. Jiva.

The Astral body or the Sidereal Body, i. e. Linga Sharira.

The Animal Spirit or the Kama Rupa.

The Human or Rational Soul, i. e. Karana Sharira Manas.

The Spiritual Heart, i. e. Buddhi.

The Heart or the Divine Atma.

He has given an extremely comprehensive justification regarding all the seven ideas constituting a man in his work called, 'Philosophia Sagax'. But the principle which must be stated here and which every individual is reluctant is the 'death of the man'. Matching to him, loss of life is nothing but the end of the daily labour of man. Being truly a devout Christian, he strongly presumed that every individual possesses the components of earth and globe is his mother. When he dies, he re-enters in to her and loses its flesh. As well as perhaps discussing Christ he says, "Only the true man will be re-born at your day of the resurrection into another religious and glorified body".

According to Paracelsus, after fatality, the physical body decomposes into dust but a vital area of the principle which includes the highest essence of life moves into a higher talk about called, 'Olympus Novvs, where they unite with their origin, the Mysterium Magnum, the substance of life or the Parabrahman (mentioned in the Vedas of Hindu Scriptures) Paracelsus cautions that this fate is satisfied by people who pass away a natural loss of life but not for those who perish prematurely either anticipated to damages or suicides. In such cases, the invisible residues of our body remains in their state till death could have arrived naturally and in line with the laws of dynamics. They remain in the earths sphere and are packed with earthy passions and desires. Paracelsus calls them 'Caballi Lemures' and they often lurk in places where they have got put in or resided throughout their lifetime.

People often believe that such spirits cannot be demolished by sprinkling holy drinking water or by getting rid of incense and even planning religious ceremonies for the purpose. Relating to Paracelsus each one of these have no effect on the soul and the ultimate way to keep evil spirits away is positive will power. If we stand by good and love the source of good we will never succumb to the evil forces of the pressure. If however evil spirits causes severe depression to you then Paracelsus suggests using of red corals to ward off melancholy because they are stimulated by Sunlight. A healthy head is similar to a temple which can't be invaded without the will of its priest. Thoughts that are 100 % pure and illuminated by the push of truth cannot be possessed by evil spirits.


According to Paracelsus every essential organ in our body is at sympathy with certain ideas in the universe. The heart and soul is influenced by components of the sun, the mind with the moon, the gall bladder with world Mars, the lungs with Mercury, the liver with Jupiter, the kidneys with Venus and the spleen with Saturn. Appropriately, there are several plants and herbal selections that have a matching sympathy with these astral influences. Each supplement or plant should be plucked when the earth to which it is related guidelines the hour and its compound or the substance should be assimilated when it's fresh. Paracelsus has classified each planet in conjunction with the plants as follows:

Sun- Rosmarinus officinalis, Lavunda officinalis and Melinda Officinalis for the treating acute inflammation, cardiovascular disease and rheumatism.

Moon- Thymus majorna, Ruta graveolens and Helleborus niger for the treating patients suffering from insanity, hysteria, and stressed diseases.

Mercury- Pulmonia officinalis, Althaea officinalis and Plantago laureola for the treatment of Pneumonia and inflammations of Mucous Membrane.

Venus- Onosis spinosa, Verbascum Thapsus and Apium petroselinum for healing diseases of kidney and bladder.

Mars- Carduus Benedictus, Urticaria diocia, Erythraea Centaurium for fevers, eruptive fevers and diseases of violent aspect.

Jupiter- Ruta graveolens, Hepatica Nobilis, Cannabis Sativa for curing jaundice and other diseases related to liver.

Saturn- Chrysosplenium alternifolium, Scrophula Nodosa for the treatment of hemorrhoids, hypochondria, etc. )

Paracelsus criticized other physicians as he found out that they didn't pay any focus on the planetary positions and wiped out more patients than they cure as the remedies which may be effective at onetime may be dangerous at another with respect to the prevailing astral impact.

Thus Paracelsus demonstrated that planetary positions do in a roundabout way effect upon the physical body of men but on their substance which constitutes the elements of the universe. In simple words he has consistently emphasized that the vital parts of the body are reps of invisible energy that are circulating in the complete system.


Alchemy can be an art that cannot be comprehended without spiritual knowledge and astrology can't be recognized without proper knowledge of mathematics and reasoning. Equally as chemistry is the analysis of physical issues, alchemy handles astral ideologies. Astronomy is the study of planets and stars and astrology handles influences of these stars on man.

Paracelsus defined alchemy as a skill where the fire of mother nature i. e. the astral light is the main artist. Relating to him, a individual is composed of three elements namely Sulphur, Mercury and Salt. A person is healthy if these three elements maintain their percentage regarding their quantity. But the moment these elements deviates from its correct proportion, disease attacks the body. These three elements aren't noticeable to the naked eye but are acted after the fourth basic principle to create Life.

Paracelsus was critical of physicians who prescribed unlimited list of drugs without discovering the cause of the disease. Paracelsus has talked about his valuable secret of alchemy in his work called, 'Tinctura Physica' which really is a bible of alchemy.

He established that composition of real metals produces a scintillating effect all around us. Paracelsus was of the view that if we build a composition of seven metals in a desired proportion and at the correct time, then we will get a metal that will contain the qualities of all the seven metals. Paracelsus termed the metallic blend as, "electrum". The prep of electrum magicum is quite intimidating task as each metal has to be in its purest form. The metals have to be prepared in its right proportion and through the conjunction of varied planets in those days.

Many amazing devices can be created from electrum such as amulets, marvelous finger bands, arm jewelry, bells and other things containing magical powers. Relating to Paracelsus's calculations, mysterious mirrors can be created from the electrum magicum where you can peep into events of the past and today's, see your concealed enemies and prodigal friends.


Paracelsus was of the view that astrology is carefully linked with magic, medicine and alchemy. He thought that every body draws in planetary affects when in tranquility and repels the others. Because of this man has to understand his own constitution to grasp the affect of the astral impact which tips the sky.

Paracelsus did not approve of anyone getting in touch with him a professional astrologer who simply makes horoscopes. He known the higher characteristic of astrology by which the connection of Macrocosm and Microcosm are recognized. According to him, "Nobody needs to care for the course of Saturn: it neither shortens nor lengthens the life span of anybody".

Often we grumble or are envious of other people's success and riches and blame it on our personalities. But Paracelsus refutes such allegations and strongly emphasizes that stars are free for themselves and force nothing at all into us. It really is the nature of oneself which makes a man appropriate than others. At the same time he firmly condemned those ceremonies that attract spirits by saying that, "Whatever originates from the 'spirits' is sorcery. " According to Paracelsus, our body is established from elements, our spirit from the legend and the soul comes from the almighty. Paracelsus relates stars as not only the physical physiques that exist inside our solar system however the rules in the cosmos.

The sun and the moon draw in something from the body and our body too attracts something from them as each person is in harmony with the astral influences of the heavenly physiques. This is apparent from the utilization of talisman and amulets which produces an astral form on the bearer.

Man should follow the will of God as intelligence can be acquired from God. If this interior awareness is awakened then the mysteries of aspect will be easily comprehended by religious knowledge.


Paracelsus has clearly made amazing demarcation between magic and sorcery. Magic triggers illumination, light and is also white in form whereas sorcery is concerned with darkness and dark-colored in form. Magic is the analysis of supernatural capabilities of the type and a person must have complete understanding of natural science to obtain the skills of magic.

Strong imaginary power and enormous trust will be the two vital elements to create the temple of magic. By imaginary electricity, Paracelsus refers to creative vitality of a guy. Matching to Paracelsus, women own stronger imaginary electric power for their compassionate nature and stronger desires as compared to men. That is evident from the actual fact that if a woman loves anyone, she'll love with all her devotion but if she hates somebody, God save him.

Strong beliefs has fantastic powers and we human beings do not realize it. An evil soul, like a spear may try hard to pierce the body and cause some disease but if our beliefs in the supreme vitality of God is strong, it will act as an armour and protect us. Diseases can be effectively cured if men comprehended the energy of faith rather than superstition. The secret behind Paracelsus mysterious cure was his extensive faith in the energy of the God who acts through him. Paracelsus also cautions that those health professionals who cure diseases only with a notion that he will be able to overcome it, beliefs in superstition, but medical doctors who recognize that he possess the energy to perform and knows his ability will perform what is called, 'a miracle. '


According to Paracelsus, strong reasoning power is a prerequisite to be a efficient philosopher and a genuine theosophist must have the knowledge to perceive spiritual powers. To acquire spiritual electric power, we first have to understand what is good and what is evil and without knowing evil we won't be able to realize what is good. The moment we know very well what is good, it becomes possible and we attain the highest degree of happiness as God resides within the heart of man.

Often it happens that we are thinking of a person from quite a while and suddenly that person telephone calls us. The 1st expression is, Oh! I was just pondering to call you and see you called. What a coincidence? But matching to Paracelsus it's the magical electricity of will of the individual which sends signals to the other person to contact her or him.

Paracelsus also believed that it's possible for us to talk to the soul of the deceased by keeping his or her picture under our brain with a question you wish to ask. The solution will be interpreted inside our powerful dreams. But this experiment should only be initiated if you have undeterred and extensive beliefs in the nature, since it is our beliefs which will reach communication with the heart.

According to Paracelsus, Man belongs to two spirits- Pet Spirit or People Spirit. A person who belongs to animal spirit will behave and live like pet animal during his life and will be pet after he dies, but a guy with human nature will always stay human.

Another essential requirement of Paracelsus theological work was his review of medicinal natural remedies which will serve as an Elixir of Life. Within the mythological report of 'Ramayana', Lord Ram's sibling Laxman, who was simply significantly wounded in the struggle with Ravan, Ruler of Lanka, was saved by a therapeutic supplement called 'Sanjivani Booty', the Life Elixir, recommended by sage Agastya. Paracelsus presumed that a person who has taken beginning has to perish but you can find nothing incorrect in safeguarding himself from evil astral influences, injuries, epidemics and old age. Paracelsus strongly suggested, a remedy called 'Primum Ens' for prolonging the age of individual. The Primum Ens Melissae is prepared by a distinctive concoction of genuine carbonate of potash, a seed called Melissa and alcoholic beverages.

Finally one of the very most secretive and valuable remedy which Paracelsus learned was, 'Zenexton', a unique tablet made by grinding live toads, root base of certain therapeutic herbal remedies, pearls, coral, saffron, musk and amber and many other elements. When the mixture dries up it has be to trim in to tablets when the moon is within the hallmark of Scorpion. The tablet should be draped in a red silk material also to be worn as an amulet about the neck to defend against evil astral affects, diseases, poison and black magic.

Thus from the above, we've discovered the trick of Paracelsus success in the field of medication, surgery, magic, alchemy and occult technology. But as Paracelsus rose to fame he was at the mercy of professional envy as other health professionals lagged the intellect and foresight of Paracelsus. He was also kind enough to treat the poor without the charging any fees, an take action which was attained with much

resentment among his acquaintances. But what an irony, many a times his noble act was not recognized and was often ridiculed. Once a rich wealthy, Count Philippus of Baden, who was termed as incurable by celebrated physicians, Paracelsus healed him in short time. But instead of being rewarded for his generosity, he was shown the door. This only gave his oppositions an chance to rejoice but that did not discourage Paracelsus as he continuing to execute his wonderful solutions.


As Paracelsus appreciated travelling a great deal, he stopped at Basel in the year 1527 and was appointed as Teacher of Treatments and Surgery by the town Council for which he received good-looking salary. Unlike his colleagues who simply lectured on works compiled by other medical healers like Hippocrates and Avicenna, Paracelsus designed his own course material. The concepts he imparted his students were of his own and hence his popularity included in this increased. Also he provided lecture in German instead of Latin which again had not been favoured by his acquaintances.

As an integral part of any office of the City Council, he voluntarily offered his services to supervise the conduct of the Compounders, if they know about their business and whether they have stock of genuine drugs to prevent them from inflating the costs of essential drugs. He'd often admonish other doctors to avoid digging silver and instead give consideration in the search of new medications.


No faster a person profits fame and popularity, his list of foes grow endlessly. The City druggist started to hate Paracelsus for his methods to regulate prices of essential drugs. Other health professionals and professors too grew jealous of his increasing recognition and success in healing diseases. Each of them joined collectively and demanded an explanation from the University for selecting Paracelsus's services. These envious people declared Paracelsus as a stranger, a quack and requested the University or college to probe whether Paracelsus is a 'real doctor' or not.

In order to avoid occasions from turning worse, Paracelsus resigned from the School and left Basel in the entire year 1528.

From Basel, Paracelsus attained Colmar and down the road visited Esslingen in the entire year 1529 and Nuremberg in 1530. In Nuremberg too, physicians called Paracelsus a quack and an imposter. Sick and tired of being taunted a quack on numerous events, Paracelsus made a decision to confront the situation. He requested the City Council to send some patients suffering from incurable diseases. The City Council appreciated and sent few patients experiencing elephantiasis which Paracelsus cured successfully in an exceedingly short course of time and cost free. He


Inspite of achieving success in Nuremberg, Paracelsus initiatives and services were drastically ignored. He continued his life as a vagabond wandering from places to places. He went to places like Noerdlingen in the year 1530 followed by Munich, Regensburg, Amber and Meran. In the entire year 1531 he been to St. Gall and then to Zurich in the entire year 1535. All of this while, he accumulated few disciples who have been impressed by Paracelsus treatments and wanted to acquire his secrets and fine art of drugs. Among his followers were Johannes Oprimus, Adam von Bodenstein, Alexander von Suchten, Peter Severinus, Oswald Crall and many more.

As he continued with his enthusiasm of visiting, he reached Salzburg where in fact the Duke of Ernst of Bavaria requested him to become listed on his court docket as your physician. Finally, Paraclesus received a posture where his medical skills were identified and obtained popular fame.

But fate had not been towards Paracelsus. This joyous period of richness and fame concluded tragically as Paracelsus succumbed to a strange death in a tiny Inn called, 'White House' on the 24th of Sept 1541. His remains were buried the very next day in the grave of St. Sebastian.

There is very little evidence to prove that Paracelsus was indeed murdered. Main investigations uncovered that Paracelsus was struck with a blunt object on his head by some anti-social elements employed by local medical professionals which eventually led to his death. One German medical doctor Dr. S. Th. von Soemmering, who analyzed your body of Paracelsus, discovered a fracture on the skull believed to be the cause of death.

Paracelsus bones were unearthed in the year 1527 and entombed in the Chapel of St. Philippi Neri, in the vicinity of the St. Sebastian where his monument proudly stands today.


Paracelsus himself had not been an avid reader or a writer, an undeniable fact which is corroborated by his disciples and fans. He'd only determine his work to them without utilizing any manuscripts and literature. Matching to him, "Reading never made your physician. Medicine can be an fine art and requires practice. " Handful of his work were printed during his life particularly, 'De Gradibus et Compostionibus Receptorum et Naturalium publicized in the entire year 1526 and 'Chirurgia Magna' publicized at Ulm in the entire year 1536. To display their love and gratitude to their get better at Paracelus, his disciples, Gerhard Dorn, and Martin Ruland composed a dictionary called 'Lexicon Alchemicum' which includes unique terms used by Paracelsus.

However Paracelsus was quite discreet when it arrived to showing his valuable secrets as he feared it may be go in incorrect hands. One of is own disciple, Johannes Oprimus who dished up Paracelsus for three years was annoyed with Paracelsus's secretive aspect and connived along with his enemies. However after Paracelsus's fatality, Oprimus flipped remorse and repented for his indiscreet action.

Paracelsus didn't leave behind him material goods but his work which shows his abundant knowledge of medicine. Even when he died, really the only things within his possession were a copy of Bible, a Biblical commentary on Bible and a reserve written on remedies.


Paracelsus was among those few who cured patients as his textbook and the sickbed as his course of study. His enthusiasm for travelling was instrumental in learning and found his best instructors among vagabonds, gypsies, barbers, midwives and executioners. Phenomena's of mother nature were of more value to him and his love for God an substance for survival. When you have read and understood this biography you'll be amazed to learn that Paracelsus's doctrines are based on his review of Bible and endure a eye-catching resemblance to the Vedas.

The major reason why Paracelsus key points and work aren't implemented today is the fact his system has not been completely recognized by our modern medical practitioners. Hope a time should come when his fundamentals will be understood and a breakthrough is achieved in the field of medical science. Till then my dear viewers, 'Be Good to Others, have Faith in God as well as your Life is Covered by insurance'.


Medicine rests after four pillars-Philosophy, Astronomy, Alchemy and Ethics.

But is not He who created it for sake of the sick and tired body more than the cure? Which is not He who cures the heart, which is more than your body greater.

The interpretation of Dreams is a superb art.

What sense would it make or what would it not make or what would it benefit a physician if he learned the foundation of the diseases but cannot cure or lessen them?

Many have said alchemy, that it is for the making of platinum, silver. For me personally such is not desire to, but to consider only what virtue and electric power may lie in medicine.

The fine art of healing originates from character, not from the medical professional. Therefore the doctor must begin from mother nature with an open mind.

Medicine is not only a science, it is also an art. It generally does not consist of compounding pills and plasters, it deals with very techniques of life which must be comprehended before they might be guided.

Poison is within everything and nothing is without poison. The medication dosage makes it either poison or a remedy.

Once an illness has entered your body, all parts that are healthy must battle it, not one only, but all. Because a disease might mean their common fatality. Nature does know this and nature disorders the disease with whatever help she can muster.


The Life of Phillippus Theophrastus, Paracelsus- BY Franz Hartman.

www. renaissanceastrology. com

www. faqs. org/paracelsus.

www. brainyquote. com

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