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Independence Is The Freedom Of The Soul

INDEPENDENCE May be the liberty of the heart and soul, a perception of your brain and a feeling realized by the heart and soul. This freedom, conception and more importantly, this sense is that of liberation, patriotism, self-dependence and other might be found. When all such conditions are put alongside one another and imposed after almost all, it is a large responsibility on the young ones of that region and on those who create it. That land is India.

"I'm very pleased to be an Indian. " How frequently have you observed that phrase? How often have you noticed that saying and sensed the emotion approaching through, such as a quiver of arrows? Maybe once, maybe double or maybe you never gave it a thought. Given that is freedom of thought. But, is it any good? However, with the evolving face of the youth of today, the information degrees of the Indian junior is increasing, and for the better. Coming back to those exceptional instances of satisfaction being associated with our nationality, as part of our identification, we commence to speculate why every single one of us doesn't feel that way, each and every time our country is being criticised. Exactly why is it only on the 15th of August or 26th of January we feel 'Indian'? Why does the take great pride in and patriotism towards our motherland only come out during an India-Pakistan cricket match? How come the immediate realisation of being Indian eventually us only once we watch a movie like Chak De India? Why?

Vishruta Mattu, an economics scholar of LSR College, Delhi gives us a good notion of a considering man's understanding of independence, "Self-reliance of India from a typical man's perspective is not only the sense of belonging, but a feeling of contribution and lifestyle atlanta divorce attorneys step our nation takes. " She also feels, "We constitute our country, it generally does not constitute us. Self-reliance is not our to exhibit but our right to be heard. Independence isn't only smart politics, but being truly a part of an smarter public. " Lastly, she makes a vital point in stating, "Independence of the region is not what we feel, but what we label of it and most importantly, self-reliance is not about privileges, but our duties towards the nation. " Kannagi Khanna on the other hand, hailing from Ahmadabad preferred to slice it short by stating, "Independence if you ask me is having the most important thing in the entire world, i. e. , liberty, and never have to own it. "

With a variety of different views and perceptions approaching through from the young intellects of today's India, we had Karan Paul of St. Xavier's College or university, Kolkata being a little poetic about his point of view of the complete process of our Self-reliance. He tries to convey to us that Independence is necessary to us around oxygen is, and hence, we must pay attention to what people have to say and then determine upon whether it's correct or not, or else stay a fool forever. Pooja Maheshwary, who may have just finished her schooling from St. Xavier's School, Mumbai, gives us a completely different view to freedom. "How often do we actually take into account the sacrifice, the have difficulties that has truly gone into obtaining this flexibility that we're enjoying, apart from while studying about any of it in history course? In all honesty, I never do. Self-reliance if you ask me means little or nothing. Being pleased with my country on Freedom Day and Republic Day every year has become more than a behavior now. However, this must change, and fast. "

"Independence is getting the freedom of choice in whatever I might do, in whatever I may desire to do, and in the same way, freedom with regards to our great heroes is the biggest gift our forefathers could have ever given us. The thought that thought in making the future generations start to see the light of an unbiased India, was a great perspective and portrayed the liberty of the mind, " thinks Dhiman Parekh, a B. A student of Fergusson College, Pune. After covering various viewpoints and ideas of and about Freedom, we have Robin Mathew Babu, 19, of Delhi relating India's Self-reliance to his personal freedom. He says, "If you ask me, this means the freedom to do what I'd like without thinking of anything and believing that no-one can control the flexibility of my appearance and ingenuity. Not being in bondage, so that I can scale levels that I would like to, and that no exterior factor can control me or my thoughts, but myself. "

Lastly, Akshata Samant, an aspiring filmmaker, currently nurturing her dream at Symbiosis Institute of Marketing and Communication, feels, "We're independent on the scrap of paper, but not impartial in the mind. It may be easy to state that we will be the world's most significant democracy yet not have confidence in it. We follow the european fads and feel happy, making our intellects greatly dependent on the thinking of the western world, and thinking in the actual fact that people are modern. If we were impartial, why would the majority of our country's major decisions be governed or inspired by various external factors? What good is it to be Separate as a land, if the mind is a prisoner?"

With such a great deal of brainstorming over Freedom and its importance inside our lives, it is not difficult to assume that the youth are concerned about the issues of the country, so long as they are given platforms. The necessity of today's junior is to be heard, not exceeded off. The necessity of today's children is usually to be free, not restrained. The need of today's children is realisation of values and not imposition. The need is not a need, but a want that must be satisfied.

August 15. Independence Day. For the average young urban Indian, your day runs just about to this agenda: firstly, & most importantly, you desire to hell it's not a weekend. If you're in school, you go for the flag-hoisting wedding ceremony, followed by a mind-numbingly uninteresting speech and a tableau of dances to depict "national integration". If you're the enthusiastic type, you're probably participating in one of these.

"We must inform kids about the liberty struggle and Self-reliance. We have to instruct them as the surroundings is no longer what it was for all of us. "

In college, you could usually bunk the flag-hoisting, disregard the telecast of the parade from New Delhi on DD (not that you watch the route, anyways) and bask in the vacation mood. And beginning to work is when a genuine severing of most ties with I-Day happens. Because, the truth is, in college you may still get taken up for not going to the flag-hoisting.

Yes, it's Freedom Day, dude, for which those freedom-fighter people sacrificed everything to get us the power of choice we take a whole lot for awarded. And, could it be said that because we never fought for independence rather than paid a price for liberty, the 'I' in I-Day could mean only "me and myself"? Or, do a few of the teenagers sipping cappuccinos at a patio cafe feel patriotic?

Post-1947, there were the midnight's children-born in the dawn of independence, torch-bearers of the ideals that earned us this glorious freedom, blessed with promises and ridden with lapses. . . the inheritors of this tryst with future. That was a technology split down the middle between those who stayed and the ones who remaining. Some fought and tried out to create an India that could do the liberty fighters proud and others sought Green Credit cards and work permits in countries that nurtured dreams to fruition and who resided with the remembrances of the country now over.

As for all of us, the children of the midnight's children, created into a country already jaded, corrupted and washed clean of the dreams of independence fighters, we have now march to the defeat of the cash register.

"Once you read or listen to about Gandhi or Nehru's ideas, you are encouraged, but where does indeed all that match our lives?"

We were lifted to think for ourselves and act on that which you thought was best for us. "If I can lead my own life, do whatever I want to do rather than be judged because this continues to be a conservative culture in so many ways, I'd, then, feel unbiased, " says Meghana Manay, 18, learning for a business degree in a Bangalore college or university. "Basically, easily can be kept to myself, that's my freedom. "

"Independence for us has, alas, come to imply individualism in the worst sense of the term, " says Roopa Mathew, 24, who works with a multinational company in Bangalore. She speaks about how exactly the ideals that drove the independence movement 've got lost over time. "Whenever you read or notice about the concepts of Gandhi or Nehru, you are encouraged. But where will that fit into our lives?"

"We take freedom for granted and it's the circumstances that made us this way, " says Shane Witherspoon, 27, an editor with an online publication in Bangalore. Shruti Shwetambari, a 29-year-old media director in Mumbai, discovers that, "We've been abusing and misusing freedom and independence. I don't want to experiment with the blame game but it is a complex mixture of our indifference and circumstances. But, the actual fact also is that people can make our own circumstances. "

These circumstances, glossed over by an "illusion of reality", in a post-liberalisation contemporary society where malls and multiplexes and global conglomerates mushroom, have almost completely cut us off from what's actually happening outside of our metros.

"Independence comes with certain riders, but how can you make people look beyond their immediate needs when that is how we have grown to be?"

Or even in them. Susan Stanley, 30, who works with an international software firm in Bangalore, says, "We take self-reliance for awarded because we've never experienced subjugation. " And so, their lives in this illusion are led almost parallel to reality and no one seems to really want those to converge.

"There is certainly corruption and it's disgusting. It's also disgusting to observe how politicians only care about themselves and make money. And, when you listen to about how exactly discrimination happens in rural areas, you are feeling horrendous, " says Meghana. "But, it's a momentary feeling. Once it moves, you get back to thinking about yourself and your own world. That's how I believe we've all grown up up-we picture the world to be as it is for us. Not for anyone else. "

Rajvi Mariwala, 25, a management learner in Mumbai, says, "Aren't we being increased to be the next largest market in the world? With the greatest middle class in the world, aren't most of us being raised to sell a dizzying variety of products one to the other? British with a phoren highlight and increasing buying power is our wagon to the 'first world'. " Roopa agrees: "The modern culture we stay in now in cities like Bangalore is almost neo-imperialistic. We work in MNCs, shop at malls that sell international brands that are flaunted and eat at chains like McDonald's or Subway. How can this daily routine ever reflect the thought of self-reliance as it was initially conceived?" Shane is genuine when he says, "I have to think about money and about what is important to me.

"If I can lead my own life, do whatever I wish to do and not be judged, I would feel independent. Basically, easily can be kept to myself, that's my independence. "

And I don't feel that can transform much. "

Shruti finds that when her generation is labelled as being irresponsible or too materialistic, it is unfair as "most of us were never inculcated with a feeling of community work or of reaching out to less privileged people. But then, I don't know be it also our fault for not imbibing these principles and maybe we genuinely have just chosen to be escapists. "

With a 10-year-old daughter, Rhea, Aparajita Singh, a management professional in Mumbai, discovers that parents today need to make a conscious effort to teach children about issues like the liberty struggle and freedom. "My husband and I read to my princess from Nehru's characters to Indira Gandhi, for example, " she says. When role models have modified from Gandhi to John Abraham (whom Rhea and her friends worship), Aparajita talks about the onus on parents, "My friends and I must constantly talk to our children and educate them because the surroundings is no longer what it was for all of us. "

Poverty, discrimination, underprivileged children and downtrodden women-all have grown to be the "other face" of India to the young, whether or not the issues are urban or rural. "It isn't that my technology is unacquainted with these problems, we are just not interested in them, apart from feeling a little compassion for the folks struggling with these issues. But then 'sense' compassion is useless if it is not accompanied by action, " says Susan. Shruti links this to the eternal Indian 'chalta hai' frame of mind-"We never yank up our socks and do anything. "

"When you hear about a rape case or see something on TV about atrocities, you are feeling terrible. However when you switch the channel, you neglect, " says Malavika, 14, Meghana's sister and a Bangalore senior high school college student. Ajay Balasubramaniam, 26, who works together with an IT organization in Bangalore, points out that with 24/7 information programs, internet and text message changes, you are always alert to what is taking place. "So it is not fair to state that people are oblivious to the problems because we cannot be with all of this media exposure. "

Apart from scattered discussions over espresso or on mailing lists, few people actually get moving to resolve these problems. "Yeah, we discuss things, we complain about how exactly nothing changes but we're also so immune system. We don't want problem, but what exactly are we doing to avoid it? If things don't change, that's also partly our problem, " argues Roopa. Shane says that although he would like to do something to help, "I dread that the so-called businesses of change may be corrupt to the main. " And, thus, while the heart may be in the right place, the TV route still gets improved.

Meghana reasons that this is basically because taking an initiative to counter a challenge will be a responsibility not many want to shoulder. "You appreciate your life more when you hear about these circumstances but you will have to go out of the right path to help, " she says. "About rural problems, for example, how many folks would actually be okay with staying in villages to help those individuals? It's like another world completely and we don't even relate with it. "

They all be concerned about problem, about rising offense, about giving children basic needs like food and clothing and about boosting their own children in this society, which is not actually a pleasurable thought. And the best way to create change in movement could be through voting for the "right" politicians. But, as Shane highlights, "I don't think any one of us can relate to today's political market leaders. They are packed with empty promises and look only to make the most profit the short time they may be in office. " Malavika detects all of them sounding the same and "discussing what they think we need, not the true issues. "

"Too many vested interests are ruining the situation today of course, if we're able to just have some sort of goal congruence among political parties, it would help, " reasons Shruti. "Independence and democracy are duties for us. Or, at least, they ought to be, " says Rajvi. "Patriotism is not just about taking a stand in a theater for the countrywide anthem before watching Mallika Sherawat in a steamy scene. The impetus is placed around to understand that not littering the road or challenging accountability from government is also patriotism. "

Ajay agrees that self-reliance "comes with certain riders, but how can you make people look beyond their immediate needs when that is how they have become?" He discovers that there is almost nothing that connects a person today to the independence have difficulties or even the concept of fighting for independence. "History is trained to us in college and school with the goal of writing an exam and nothing more. That's where the true substance of what impartial India is really all about has been washed away generation after technology. "

S. Iyer, 54, who works together with a multinational organization in Chennai and has a child in her 20s, says his era was probably "so euphoric at the novelty of freedom but also so disgusted at occurrences like the Disaster that we got fed up with murky politics. " He argues that maybe they failed to provide their children with platforms to express patriotism. "So, as the young may be very patriotic, I think we can be partially blamed for not guiding them into the right channels of manifestation. "

And over time, 1857 becomes just another time to be mugged up and Dandi becomes yet another dot to be plotted on a map-learn up as much as you will need to help make the passing level. Whoever else is not brought up in those textbooks and whatever simple truth is not a question on the exam does indeed not matter. Just don't flunk the exam. This is a point motivated well home by the look of the 10-year-old on tv some years back, being asked by an anchor, "Who wrote Vande Mataram?" And the smug answer, given very confidently, was "A. R. Rehman. "

Shane and Susan find that to numerous Indians, regretfully, I-Day has become one more holiday break with nothing to set it apart. And it is merely that to them, too. From the family that was totally involved in the independence movement, however, Shruti says, "In small towns, one views a flag hoisted together with every house on August 15, and I've heard children humming patriotic songs-it's just like a festival. But in a city like Bombay, maybe it is just a history lessons with students saying ' khud to mar gaye aur chod gaye ek section humare liye(they themselves passed on, but remaining us another section to learn)'. "

Ajay is "fascinated with how one man's desire actually became independence for millions" and can't ever think of it as just another day off work. "This was a country where there have been signs saying 'Dogs and Indians not allowed'. Also to be where we are actually. . . how do anyone miss the significance of Freedom Day, " asks Shruti.

"I do feel very patriotic on August 15. Since when I research about the self-reliance struggle in category, I feel really moved by everything those individuals gave up and exactly how that they had to fight. I really appreciate it because without them, we might still have been ruled by the British isles, " says Malavika. "But what may i really do to celebrate self-reliance on that day aside from being present at the flag-hoisting?"

And so, sooner or later during August 15, either while watching the tricolour unfold, or while taking a stand to sing the countrywide anthem, or catching a view of the defence regiments marching at night President, or seeing the little kids selling clear plastic flags at traffic impulses, or hearing the FM train station play Ai Mere Pyare Watan, your heart will swell with delight. But then, as soon as passes. You purchased the flag and tucked it on your windscreen. Jai Hind. Now let's go get a latte.

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