Posted at 12.14.2018
Spirituality is the knowledge of 1 person's, one culture's awareness, where life experience universality. This understanding is our primary consciousness that is beyond our head, intellect, and ego. In spiritual traditions this primary consciousness is known as the heart which is part of your collective heart or collective consciousness, which is part of a more universal site of consciousness referred to in religions as God. Whenever we have a good partial glimpse of the level of awareness we experience enjoyment, insight, intuition, creativeness, and freedom of preference. In addition, you can find this awakening of love, and kindness; there is a renewed compassion, a real sense of joy at the success of others. As the troubling thoughts in our head settles down, the body also begins to treat itself because it also quiets down. The body's self-repair mechanisms are turned on when the mind is at serenity because your brain and body are in the deepest level inseparably one. However, it's been throughout mankind, which faith atlanta divorce attorneys form has always been hard to experience and hard to understand, never providing us the answers to questions that lay down within the reach of individual reason. People in all cultures uncovered that by moving their reasoning power to the limit, and living as selflessly and compassionately as you can, they experienced a transcendence that allowed these to affirm their battling with serenity and courage. There is not one people or any other life form that stands by themselves. People (the personal) are always in a marriage with others and the entire world around them. In Karen Armstrong's article "Homo religious", and Robert Thurman's essay "Wisdom", they explore those interactions between religion, do it yourself, the universe, and knowledge.
When people believe in something with every dietary fiber with their being, they make sacrifices and live their lives with techniques that others on the outside looking in may well not understand. Sometimes we need to step out of your comfort zones and do something that people normally would not do to find what is right for ourselves. Stepping out "ekstasis" is a term used in Homo Religiosus, written by Karen Armstrong (p. 27). She writes of a universal principle of most religions, that implies, the only way to truly connect with the "sacred energy" of the world is to forget about one's do it yourself totally and put aside preoccupation with promoting one's own ego and selfishness. However, whenever a person becomes selfless, that person is then available to what can truly be obtained by doing away with personalities, egos, and other hurdles that have a tendency to limit one from true release; The Greeks referred to this technique as kenosis or emptying" (site 34).
In the excerpt "Wisdom" taken from the e book Infinite Life (2009), Robert Thurman describes the meaning of "selflessness" with regards to the Buddhist beliefs. Thurman (2009) writes, "Selflessness" does imply that any one person is considered nobody. "To look for true "selflessness" we must let go of self-preoccupation and self applied- centeredness" (Page 464). It really is by letting go that the self can find true "enlightenment". In the same way, Thurman writes that the Buddha was happy being unsure of who he was because this "selflessness" made him more compassionate toward others. (Webpage 463) To know true "selflessness" and "enlightenment" we must take away the "I" from our living. Thurman (2009) goes on to state; "that whenever we find true selflessness we locate a true connection between ourselves yet others. Furthermore, we see everyone as equal to ourselves but at exactly the same time different in their own ways" (Page 473).
Karen Armstrong view is the fact that religion has always been a matter of doing rather than thinking. People were competent to are more creative and pull on their interior self applied. Yet, "it is through the knowledge of "nothingness" that people discover the depths of one's own being" (p. 36). Armstrong expresses the central concern of the do it yourself and its links to the world all together. Energy starts as a consciousness, a self-awareness that almost every religion on the planet experiences, and every technological theory and or summary have established their beliefs on. Self-emptying connects the individual central within our head and heart with the "sacred energy" of the universe. That is when our senses are no more our main emphasis, freeing us and also brings us closer to our heart and soul and our deep thoughts. Nothingness places creativeness into people's minds, because the presence of nothing at all means that we now have no incorrect ideas or values. A great way that self-emptying connects the average person with the sacred energy of the world can be explored, possible through the energy of profound meditation. Armstrong (2009) quotes: "You'd to acquire the knack of pondering outside the typical" (p. 35). Considering outside the regular is to prepare us for the nothingness, when through our religious purification; we will see the explanation for our being, and our purpose.
On the other hands, Robert Thurman, author of "Wisdom" shares his knowledge on the Buddhist traditions, and talks about what he has learned throughout the teachings by the Buddha. It is with words such as: "Selflessness, " and "Enlightenment, " that we learn why this custom is followed by so many. Precisely what is Enlightenment? And exactly how does it change from salvation? Relating to Thurman (2009), enlightenment methods to look deeper into yourself, to learn what you're living means to life, finding the ultimate answer, as soon as that will finally free us from the unhappiness that one feels from everything negative in life, which keeps us a prisoner within our conscious mind and soul. Attaining enlightenment methods to finally experience the peaceful and oh so calming sense of peacefulness: "Being in the area. "
Armstrong shows that through the history of previous civilizations, religious beliefs will always be and still is the link that connects us all. Whether spoken through different tongues or through fine art, the same note has been conveyed: "religious discourse should not try to impart clear information about the divine, but should lead to the gratitude of the limits of terminology and understanding" (p. 38). However, it is the proof in religion throughout mankind that not only feeds our values, but supplies the essence of knowing that there exists another dimension that may ultimately prove that there is a "Supreme Being. " By exploring the bases of faith in individual culture, Armstrong shows that from early times to modern culture mankind's values have evolved and advanced. Humans have eliminated from believing in many gods that govern the world to a perception in one superior being who created and settings all things. Armstrong also points out that by believing in a "Supreme Being "one manages to lose the ability to understand the all-encompassing, wholly transcendent actuality around them" (Pg. 38). This "being" is not one which is in the form of man, but instead encompassed all of what man could see, realizing that life was continual yet, moreover, it was what he could not see. It simply was a subject of understanding that something bigger than man, in truth, does are present.
It is through the studies of Buddhism that Robert Thurman relates his experience in his essay, "Wisdom. " Thurman talks of his trip into enlightenment, selflessness, the Buddha, and nirvana. He clarifies that enlightenment differs from "salvation" as salvation is the deliverance from damage, strife, and have difficulties. Another view of salvation is the approval of Jesus Christ as one's personal savior. On the other hand, "enlightenment" is the realization of selflessness. Selflessness is the awareness that you are now more perceptive; aware, that you have "exposed your knowledge, and you've realized that "knowing who you are" is the snare, an impossible self-objectification" (p. 462). On the other hand, the fixation with attempting to "know thyself" or self-knowledge "is actually a important misunderstanding, a delusion", this revelation is exactly what became a defining minute for the Buddha, thus reaches the main of the philosophy of Buddhism (p 466).
"This is of religion has never really been comprehended. In order to discover this is of religious beliefs and what mysteries it has to offer; many ethnicities present their beliefs through forms of skill, music, or poetry. Where technology is concerned with facts, religious reality is symbolic and its own symbols will change according to context; they will change as culture changes, and the reason behind these changes must be realized. Like arts, faith is transformative" (Nielson, 2011). Karen Armstrong elaborates in great length and information in her essay, "Homo Religiosus, " that some places were in deep caves that possessed writings on the wall surfaces and sometimes they were written over the previous ones. "Like artwork, the truths of religious beliefs require the disciplined cultivation of any different setting of consciousness. For most cultures, keeping faith sacred was to keep religious beliefs top secret and holy; for instance, by hiding them in the catacombs and bowels of the earth. Karen Armstrong stocks her understanding of such art by writing her experiences in the "deep caves situated in the Lascaux labyrinth, she comments that we now have about 1000 fresco and fifteen hundred engravings there" (p. 22). Art work, such as these paintings on the surfaces of caves that time frame back a large number of years ago, has helped folks of all ages throughout the world, ask the same ageless questions: Will there be a god? Why are we here? And what's our goal? Other questions like will there be a meaning to your lives? How do we stay in peace? Will there be life after life? People have come to realize that religious beliefs is man's creation, however the search for spirituality is the eternal search for a supreme being, the divine and the connection that binds all living beings. However, in order to find the meaning or near to a so this means of religion, we have to keep looking through the many works of art for the deeper so this means to these questions. True art can take lots of forms, but the question we need to ask is this: "Would it do something to me? Does it blend my heart?"
In Native ethnicities, objects were embellished with the symbols of their custom. The art work and spirituality in the local traditions were intertwined, so they truly became one. However, many religions attempted to portray their dogma and biblical reviews through the use of art. "Go through the works of Michel Angelo, Leonardo DaVinci and many more. " Even today, we make an effort to see beyond the apparent for clues regarding the meanings and secrets contained in the fine art. Armstrong see's religion as an expression of artwork. Still, with some of us, we can have that out of body, in the conscience sense experience rather than consider that this will be a privilege, the mysterious or the self applied -emptiness revealing itself. Armstrong expresses that "people become more alive and creative through the knowledge of nothingness since it is comparable to a rebirth or rejuvenation of one's entire being-both spirit and body" (p. 27). Life is throughout, as is creativity. Armstrong continues on to state that nothingness, is as soon as when one's conscious body and mind becomes the "sacred energy" that retains the breathing of life that clarifies everything you had questions about. Yet, many times in order to experience this nothingness; a person needs to experience a tragedy, the death of someone you care about, or face death themselves. To be able to feel and understand this is of which were, what is; and acknowledge that there may be nothing more, we need to experience nothingness, and understand enlightenment.
According to Robert Thurman, "Knowledge" he creates: "The Buddha called his failure to know who he was "enlightenment. " that selflessness kindles the sacred flames of compassion; "the inner self is energized with compassion and the infinite life becomes your ongoing work of art" (p. 463). This could mean, that assisting others will become an art, that will continue to blossom in a variety of ways. It really is through unselfish works of love and kindness shown to all kinds of life, that we feel joy: "enlightenment. " In Buddhism, the primary focus is the mind. "Enlightenment consists in realizing that Buddha-nature is present in everything and everyone" (Lieberman). Buddhism leads you beyond your body, senses, breathing, conscious mind, unconscious head and then to the guts of consciousness which is called the heart and soul within you, the primary way to obtain light and life within you. Selflessness is to comprehend that you do not know your inner "self applied. " the mindful thought that defines your soul. Whereas, know thy self, defines the outside shell, your persona. This then will lead to exploring selflessness, which is the best way to enlightenment.
The overall final result is that humankind is naturally connected through the bloodlines of faith. Since noted time, men and women have showed their values by calling whatever-is-out-there. We have been taught to assume that there is a force greater than ourselves. Yet it is our instinct, or awareness that ensures us that it's religious beliefs that will comfort us, to resolve the unexplainable, and enable us to reside in peacefulness. Karen Armstrong contends that eventually ultimate truth took by using an "approachableness, a holiness, and an everything-ness" that defied classification and abstraction. Whereas, in "Wisdom" by Robert Thurman he only speaks about how exactly different Buddhism is and how is will not relate itself with the Christian views, that there surely is a God. Buddhism demonstrates to how to meditate and discover the nothingness that will surely enable you to get to the enlightenment. Nevertheless, people will continue trying to find out if there is a Superior being - "God. " Finally, religious beliefs in every form has always been hard to experience and hard to understand, never providing us the answers to questions that place within the reach of real human reason. People in all cultures uncovered that by pushing their reasoning powers to the limit, and living as selflessly and compassionately as you can, they experienced a transcendence that empowered those to affirm their suffering with serenity and courage.
"A individual is a part of the complete, called by us World, a component limited in time and space. He experiences himself, his thoughts and thoughts as something segregated from the rest-a kind of optical delusion of his consciousness. Our process must be to free from this jail by widening our group of compassion to embrace all living animals and the whole nature in its beauty" (Einstein).