It is frequently Gimpel's following teachings of faith which lead him to trust things which at face value are in fact phony. The rabbis assure Gimpel that to believe is the main thing. For example, when the citizens simply tell him the Messiah has come and his parents have ascended from the grave, the rabbi says to Gimpel, "It really is written, easier to be considered a fool all your days than for one hour to be evil. " When Elka offers birth soon after the wedding, the schoolmaster tells Gimpel that "the very same thing had took place to Adam and Eve. " Gimpel leaves Frampol, carrying on to simply accept everything as true, even when doing so causes him pain. The much longer he lives the greater he learns to believe, until even the people encircling him can easily see that he is in fact a shrew man.
Singer faintly issues the usual associations of "fool" from the beginning of his storyline. Gimpel, the primary character, realizes that he has been deceived when he at first believes the villagers' declaration that "the rabbi's wife has been brought to childbed, " but he continues to simply accept their stories even though they become extremely unbelievable. He allows them because this is actually the only way he can achieve tranquility. Normally, they shout at him and disturb the serenity of his life, and do so until it appears that he believes what they say. This situation is known as ironical because Gimpel will not really believe what the people tell him, the villagers think he does. Consequently, it's the villagers who are the real fools because they do not see that is Gimpel who's fooling them, not the other way around. In fact, Gimpel assists to expose the stupidity of the villagers through the actual fact that they are foolish for spending so enough time to make up, elaborating, and working collectively on such absurd tales, all to key one man they look at a fool.
Ultimately, it is clear that Vocalist is trying to suggest that Gimpel is not the fool he is apparently. Rather, he is a smart man with a good heart who realistically accepts the world as it is. Once the villagers compel him to marry an unfaithful girl, Elka, he should go along with it because he realizes that harmony and an easier life is ahead of him if he accepts. In addition, Gimpel eventually involves love Elka and the children that she offers delivery to. He and Elka do not do terribly, financially, using their company marriage. He views that the community can afford to cover its fun. They demand and obtain an offering of 50 guilders and a variety; Gimpel possesses practical wisdom.
There are, however, more features to his wisdom which includes its base in goodness. It is emphasized that Gimpel is a kind and generous person, not a vicious one. What is surprising is the fact he remains this way, although he is aware of being fooled, alert to people's bad motives, and also aware of his own physical durability. His goodness seems to be a quality that is obviously and deeply rooted within him as well as his wisdom. His wisdom is seen when he philosophizes on his nearing marriage to Elka "you can't pass through life unscathed, nor be prepared to. " After she has given delivery to a child, naturally not his own, four weeks after their marriage, he feels, "shoulders are from God and burdens too. " This conceivably shows Gimpel's popularity of God's will.
In the finish, Elka appears to him in a aspiration saying that her betrayal does not imply that everything on earth is false, and this she experienced deceived herself. As a result, Gimpel realizes forever that trust is the main thing. He goes through a transformation, giving away his worldly belongings and leaving Frampol to tell tales to children. What he comes to comprehend is the fact "there were really no lays. Whatever doesn't happen is imagined at night, " or it happens to someone else, or "in a hundred years hence if not next 12 months. "
Overall, it is clear that Gimpel is a smart man; he looked and acted such as a fool because of his innocence. He confirmed that his foolishness was intellect, and scheduled to his good heart and soul he never let anyone go through except himself. Gimpel may have given in to the taunting but he ignored them and accepted life as it was. Furthermore, his capability to resist bad enticement shows his perception in God as well as his virtuous center. Forgiving everyone for what they performed to him was a wise move to make. In the end, the real fools were the folks of the village, not Gimpel.