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Factors for Political Participation

The term 'political contribution' has a very broad meaning. It is not only related to 'Right to Vote" but all together relates to participation in: decision making process, political activism, political awareness. Ladies in socialist democratic countries have higher proportion of representation in their federal parliament than ladies in Canada because In Canada there is less society as compare to socialist democratic countries. Moreover, females are least considering parliament. In democratic Feminine politicians will concentrate on issues that subject more to women such as daycare, gender equality, reproductive protection under the law, elderly good care and children's welfare. "Women turnout during India's 2014 parliamentary standard elections was 65. 63%, compared to 67. 09% turnout for men. India rates 20th from the bottom in terms of representation of women in Parliament". Not only has these women politicians used an interest in various policy issues. But it addittionally had been shown that they also govern in different ways. "In Sweden 45 per cent car seats are occupied by women in parliament. As far as the administration can be involved, there are only 592 women IAS officers out of 4, 671 officers"(Puja mondal).

The demand for special concessions and privileges along with the reservation of posts and other civic organizations are a few steps towards women empowerment in India Assemblies and parliament. "Lyn Kathleen" shows that American female politician have completely different management styles from men. "In her analysis Not merely do women politicians take an interest in different coverage issues, but it has also been shown that they also govern differently. " Because the modern notion of human privileges started in a western ladies in Islamic countries specifically, find themselves in a quandary when they start, or participate in, a dialogue on human privileges whether in the west or in Muslim societies. Indian women have a variation to become UNO Secretary (Vijay laxmi Pandit), Best Minister (Indira Gandhi), Main Minister (Sucheta Kriplani, Jayalalitha, Uma Bharati, Mayawati and Vasundhara Raje) and even President (Pratibha Patil).

Furthermore, 'the limited empowerment that we have observed has been nurtured within the socio-economic-political empowerment process of people, including women, through the Panchayat system' (Bagchi 2002)


Structural barriers are the level of socio-economic development in a world and the percentage of ladies in professional and managerial activities. There is a direct link between the social and economic status of women in culture and their involvement in political corporations and elected body. Socio-economic obstacles include poverty and unemployment, insufficient adequate money, illiteracy and limited usage of education, selection of professions and the "dual burden" of family and a full-time job. Women undertake a disproportionate show of household tasks which makes a political job almost impossible. Furthermore, household tasks, taking care of the kids and elderly aren't always considered as real work.

Institutional structures:

Because with their multi-level hierarchy and sophisticated decision-making help preserve barriers in such a way that proposals regarding any aspects of gender equality often do not reach the very best decision-making level.

"In Slovakia, the electoral system is based on proportional representation on individuals' lists, which means that women have (theoretically) a much better chance to be elected. The position of women on the candidates' lists is then essential because of their eligibility: the higher a female is seeded on the list, the larger chance she needs to be elected. In the 2002 elections, the show of female prospects seeded in the most notable half of prospects' lists was 20. 9% and the show in the most notable quarter was 17. 9 %. ( Alexandra 2002). Many women and men do not think that introducing quotas is a good idea. Men dispute that it would be humiliating for females to introduce a quota system because 'our ingenious women can succeed themselves', and it might be against the basic human rights and equality of all. Women are skeptical mainly as a result of experience with quotas from the socialist recent, and because they assume that the population is not yet prepared to acknowledge quotas.


Education is the ultimate way to understand the inequality. By using education they have got better job opportunity and serve better their community. Because women have less usage of education than men, their professional growth and chance to get into institutions involved in corporate politics at an operative level are reduced. Some societies and parents see their role in supplying a full quality education to women as a privilege that may be withdrawn. The impact of illiteracy on the exercising of one's political privileges has been the key solution to reduce it. Women do not type in nontraditional occupations; instead women enter nurturing or tertiary occupations which inhibit political life and the development of self-confidence. There's a mindset for a lot of men and women that a role in politics is unsuitable for a female.


Poverty is also one of the major hindrances for women to be involved in politics, particularly, the disproportionate aftereffect of poverty on women. Due to women's care supplying responsibilities they often work part-time, which has a lifelong effect on women's income and women who do work full-time still earn less than men Whereas men who enter into politics have a tendency to come from legislation and business and generating better. Furthermore, many women are discouraged by a lack of resources to financing their electoral plan or carry out serious initiatives. Often poverty also prevents women from making the effort for political involvement.

"Christy Clark BC MLA(2001) asked by several Journalists to clarify how she could do her job properly as provincial minister of education while all together raising a fresh born child"

Type of democracy is also important.


http://www. yourarticlelibrary. com

https://www. equalvoice. ca

  • Bashevkin, Sylvia (2009), "Launch", in Bashevkin, Sylvia, Women, Ability, Politics: The Hidden Story of Canada's Unfinished Democracy, Oxford College or university Press, p. 15,
  • Bagchi, A. K. (2000), sangskriti, samaj, o Arthanity(in Bengali:culture, society, and economics), Calcutta.
  • United Nations Children's Account, The Express of the World's Children 2004: Young girls' education and development, UNICEF, NY, 2003.


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