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Examining The Sharia Legislation Religion Essay

For each, we have appointed a divine legislations and a traced-out way. Experienced God willed, He might have made you one community. But that He may try you by whatever He has given you. So vie one with another in good works. Unto God you will all return, and He'll then show you that wherein you are different.

Qur'an, 5:48


After the tragic occurrences of 9/11, Islam has mostly been under increased enquiry and scrutiny. The position of women has been targeted greatly, often labelling Islam as oppressive towards women.


In Arabic, Sharia virtually means the "way to the watering hole", symbolically and therefore in the severe and difficult environment of the Arabian desert, following way to the watering gap would ensure survival. Hence, in a religious context, if the Sharia was implemented devotedly then it would lead the faithful into a wonderful afterlife.

Sharia Law (or Islamic Rules) is based up two foundations: The Quran - which Muslims believe that to be the direct expression of God directed down from Angel Gabriel to the Prophet Mohammed. The second foundation is the Sunnah and Haddith.

The Sharia is un-codified yet systematic legal system. Un-codified since it has not been on paper or collected to make one or more authoritative legal manuals, but still it is systematic since it is a comprehensible system of doctrines predicated on religious values.

It is vital to understand that even though Sharia is systematic legal system, it generally does not have clear and well described sets of regulations that may be easily applied to true to life situations. That's where the role of the Ulama (spiritual scholars) is vital, because they're ones who dedicate their lives to learning the Sharia and for that reason gain the power to interpret the Sharia to solve legal problems and use it to true to life situations.

As the scholar Knut S. Vikor details:

"The Sharia is best grasped as a shared judgment of the [Islamic] community, based on a literature that is comprehensive, but not necessarily coherent or approved by any one body. "

Believers of Islam think that the Prophet Mohammed (c. 570 - 632) was the previous and very best of the Prophets that God has delivered to expose the Holy Quran. They believe that his teachings go with and clarify the emails of prior prophets whose message were presented to be distorted or lost over the years. The Prophet Mohammed is respect as the best role model and his life can be an example to Muslims about how the perfect Islamic life should be lead however they do not worship him. On the other hand, they imagine from the Holy Quran, that Angel Gabriel uncovered verbally to the Prophet Mohammed, that God is omnipotent, unique, ascribing no partners and no identical, thus Muslims never treat the Prophet as a Divinity.

Prophet Mohammed was created in Mecca, Saudi Arabia around c. 570. As he became elderly, he became a investor and by age 25 he hitched Khadija bint Khuwaylid, a wealthy businesswoman who was simply 15 years his senior. In around 610, Mohammed was meditating together in a cave and relating to Haddith complied by al-Bukhari, Angel Gabriel "in the form of a man" appeared before the Prophet. Gabriel ordered Mohammed: "Recite!" Mohammed replied: "I am not able to read". The angel then gave him a bone-crushing embrace that it "reached the limit of his stamina" and then released him. Again the angel purchased him: "Recite!" Mohammed again replied: "I am unable to read". After having a third embrace and release, the angel ordered Mohammed: "Recite!" Mohammed then recited the following:

Recite in the name of thy Lord who created-

created man from clots of blood vessels.

Recite! Your Lord is the Most Bountiful One, who by

the pen taught man what he didn't know.

This then was the first revelation of the Holy Quran which later made the first starting verses of Surah (section) 96 of the Quran. It took an interval of 23 years for the whole revelation of the Holy Quran to form as we realize it today. Matching to Muslims, they believe the Prophet himself was illiterate and therefore his literate supporters would write the revelations with whatever they could place their hands on, "bits of paper, stones, palm-leaves, shoulder-blades, ribs, and items of leather. " An authoritative version of the Quran was produced following the Prophets loss of life in 632.

The Quran

The Quran involves 144 Surahs which, rather than being put in chronological order, these are grouped in order of their span where the longer chapters at the start and shorter chapters towards the end (with the exception of the opening section "Al-Fathia").

And although the foundation of Sharia comes partly from the Holy Quran, in actuality it does not contain many exact guidelines of law. Based on the scholar Mohammed Hashim Kamali, he figured significantly less than 3 percent of the Holy Quran actually dealt with legal things. These studies were also corroborated with another scholar by the name of N. J. Coulson who also concluded that:

"The Quran is at no sense a comprehensive legal code. Only 80 verses offer purely with legal issues; while these verses cover a wide range of topics and expose many novel guidelines, their general result is simply to modify the prevailing Arabian customary legislation using important particulars. "

Despite the low amounts of legal rulings from the Quran itself, it's the legal principles in which the Holy Quran brings frontward that creates the essential characteristics of Sharia Legislations which Muslims jurists get from the moral and ethical values, which sorts the Islamic message that originates from the Holy Quran, to make judgements and up to date thoughts on many legal things that the Quran will not cover.

For example, the key theme that is seen throughout the Holy Quran is Justice ('Adl) and this plays a central part in the Sharia. 'Adl basically means inserting things in the right place where they belong. The Sharia tries to establish 'Adl by adjudicating grievances and arbitrating disputes to the individuals included, but also seeks to institute 'Adl as a whole throughout the city by creating equilibrium of benefits and advantages in population.

"We delivered our Messengers with evidences and discovered the Reserve and the balance through them in order to establish justice among people" - 57:25 Holy Quran.

The Quranic criteria of Justice are objective and irrespective of tribal, racial, nationwide, national or spiritual backgrounds and variations. There at least fifty- three illustrations in the Holy Quran where people are attended to to be merely to others in any way levels, in personal or public affairs, in words and conducts, with friends or foes, Muslim or non-Muslim, all must be treated in fairness and with justice.

"O believers! Stand out firmly for justice as witnesses to God, even if it be against yourself, your parents and family and whether it be against abundant or poor. " - 4:135 Holy Quran.

"And when you speak (ensure that you) consult with justice. " - 6:152 Holy Quran.

The Sharia does not only controls legal rights and responsibilities of the Muslim people, but it also provides moral information of life and human activity in general. Thus the Sharia is put into two main classifications Ibadat (devotional things) and mu'amalat (civil orders).

Ibadat is the rules concerning issues and the partnership between man and God. It's important to note that these religious responsibilities are aimed towards the average person and fall beyond your scope of the court's jurisdiction.

Whereas mu'amalat is concerned with the separation of the proper of God (haqq Allah: which refers to the privileges of the city or public rights) and the Right of Man (haqq al-'abd: which refers to private privileges).

Under the umbrella of Ibadat, there will be the 5 legal pillars of Sharia: [a] The testimony that there is no god but God and that Mohammed is the Messenger of God (Shahadatayn); [b] The performance of prayer (Salat); [c] The repayment of alms-tax (Zakhat): [d] The performance of pilgrimage (Hajj); and lastly [e] fasting through the month of Ramadan (Sawm).

Here Islam concentrates in instilling qualities of justice, trustworthiness, and righteousness through these acts of devotion (Ibadat). Ibadat are part of educating the believer to avoid causing injury to others and purifying your brain and heart from problem, selfishness and over indulgence in materials purists.

"Surely prayer keeps one from indecency and evil, and certainly the remembrance of God s the greatest (form of devotion)" - 29:45 Holy Quran.

Furthermore, accomplishing Salat in congregation enforces the doctrine of unity, equality and solidarity among worshipers. These doctrines are constantly present in the rest of the legal pillars; fasting, alms-tax, and the performance of the pilgrimage all teach self disciple, sacrifice, and sensitivity towards others. More importantly, there's a greater focus on educating avoidance of lying, degrading carry out, hypocrisy, oppression and so on.

After the Holy Quran, another specialist of the Sharia is the Sunnah and Haddith. The Sunnah in Arabic is translated to "the trodden course" and is also the teachings of Prophet Mohammed which provides the legal, religious and social obligations of Islam. The Haddith is the customs and sayings of the Prophet which was preserved by his closest Companions. The Haddith and Sunnah are both very much intertwined and for that reason extremely difficult to split up. The difference between the two is usually that the Haddith derive from the life span of the Prophet Mohammed and for that reason makes a biographical basis of Sharia Rules. The Sunnah is then the creation of the spiritual, cultural and legal commitments in the beginning deriving from the Haddith.

There are several thousand Haddith collections, with al-Bukhari (d. 870) and Muslim ibn al-Hajjaj (d. 875) are considered to be the most dependable Haddith hobbyists in Sunni Islam who listed around 16, 475 Haddith put together (which in their entirety exceeded half of a million). Shia Islam has four formal collections of its.

The main criticism of these collections of Haddiths is that because it has been approved from technology to generation, it might have been sent via a faulty and interrupted chain of transmitters or maybe it's well known that the Haddith originates from an unreliable and untrustworthy transmitter and therefore the Haddith can be regarded undependable as a source of law.


Fiqh is thought as something created in accordance to the rules organized by revelations and the Prophet's example. It is a term often used alongside one another as add up to Sharia and but not automatically the same. Where the Sharia comes from mainly divine revelations in the Quran, Sunnah and the Haddith, Fiqh originates from human understanding and knowledge that is developed by legal schools, specific jurists and judges through legal reasoning and issuing a legal verdict (fatwa).

Thus Fiqh is described as "mere superstructure and a sensible manifestation of determination" to the principles of morality and trust and because of this created a basic scheme and level of values where human do could be examined: Obligatory (Wajib), Recommended (Mandub), Permissible (Mubah), Reprehensible (Makruh) and Forbidden (Haram). Only the Obligatory and Forbidden categories of the level are legal and actually derive from the Quran and Sunnah, whereas the other three are non-legal and supplementary to aid believers and promote moral virtues.

Legal Reasoning by Analogy (Qiyas)

Qiyas is the way in which Sunni legal scholars can apply traditional laws and regulations that derives from the Quran, Sunnah and Haddith by determining laws from a known ruling to a fresh ruling. (Shiite scholars on the other hands reject Qiyas as a source of law. ) The best example that presents legal reasoning can be shown from the Quranic ruling on the prohibition of wine.

"Wines and games of chance, idols and divining arrows, are abominations devised by Satan. Avoid them, so that you may prosper. " - 5:90 Holy Quran.

From this Quranic verse, we see the legal ruling on the consumption of wines and by analogy, if wine beverages made from grapes are forbidden, then wine beverage made from schedules are forbidden as well, as it too can cause intoxication.

We can deduct out of this analogy by using the same Quranic verse that the utilization of narcotics are also against the law as it too can cause intoxication and so forth.

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